With the glory of angels I carry Myself between heaven and earth and I knock everywhere with the staff, I knock and knock again, for I am a wayfarer, and all men are caught up in cares, and they do not stop to open to Me, and I travel together with the time and pass from place to place, from time to time, from year to year, and I give life to all and to everything, and I am the travelling Word, I am the most wandering being, for I am not taken into account by those among whom I travel to share out life to them. I am He Who gives light and life and the spirit of life, and I am the most unknown among those to whom I give of Myself that they may have life in them; but is there one to take account of Him from Whom he has life and movement?
I am the Word travelling together with the time, in step with the time and with man. The word is My staff on which I lean in My journey, and with it I knock that it may be opened to Me, and I go sharing Myself out to those who have need of all that keeps them alive upon the earth; and the earth brings forth at the voice of My word and shares out food to every creature and water from its springs, and then the heaven gives light and warmth upon the earth through the things of its making, and the whole making is from Me and gives itself as its Maker does, Who commands it to work and to give itself, oh, and behold why I travel all the time, for all things are from God, from Him Who travels speaking and giving to all and to everything, oh, and all for man, that he may recognize Me from the creatures and may give Me his love, as I give him Mine and ask nothing but that he know Me and open to Me, for I am the travelling Word, Who shares Himself out.
O man, do you hear Me? I travel together with your journey, together with your walking. Oh, how good it would have been for Me with you, and how good it would have been for you with Me, if you had not risen up, if you had not sought to have desires! You have from God all you need to follow Him as a disciple and to love Him Who loves you and cares for you. But you cannot be without desires, so as to fulfil them afterwards. Oh, do you see what harm you do yourself with the spirit of your discontent? Behold, discontent is the sin which parted you from your first house when you rose up toward desires and lost paradise. The desires are the spirit of pride, and this sin has nothing in Me and keeps you far from your Maker, from His will.
The whole making is content and asks of Me with prayer for itself, and prayer is the wisdom of the love which submits. Oh, seek you also through prayer, seek, O man, that you also may come to understand and to seek that which helps your humility, that is, Christ in you, Him Who gives you life that you may have it; and the Lord is full of the humility of love.
Love means the Holy Spirit and His inbreathing, the gift through which God works among men. The birds and the animals and all beings with a living soul have this gift, and through it they guide their steps and their joys and the hardships which try their love and their walking toward the place of their rest, toward their Maker. But man uses his mind, oh, and the inbreathing of the Holy Spirit cannot come forward and guide man, for the Holy Spirit finds dwelling and work only in him who denies himself for God or for his neighbour, with whom God works for him. But when man takes his prompting from himself, when he parts from God for his own will, he is no longer guided by the inbreathing of the Holy Spirit, since he cannot be on the side of the Holy Spirit.
There has been much bending down on My part with man, who cannot otherwise; but the lack of fruit fed the lack of love of those who only came and did not grow, for they waited for fulfilments in order to believe, oh, and so it happens for seven thousand years with man upon the earth.
Oh, man, if your toil does not help your salvation, take counsel from Me, for your time passes without fruit. Remember the counsel of John the Baptist given to those who sought their salvation, and John told them: "Repent and make fruits worthy of repentance, for the kingdom of the heavens has drawn near to you!" But the kingdom of the heavens came and was fulfilled upon the earth without men understanding, oh, and many heavenly words were fulfilled without men seeing their fulfilment, since they were not worthy of God; just as neither did the people of Israel, over whom so many words were set for great fulfilments, see their fulfilment, for it did not give itself to become worthy of great gifts, and it lost the fulfilments which sought to set them within themselves, oh, and so it shall be with all the things of the Lord if men are not worthy of them, for the work of the Holy Spirit does not ring the bell, but works in a hidden way only for His own, only with them, as in all the times of His works upon the earth among men.
Man must learn and understand well his walking with God when he gives himself to choose so, for if he were to live seven lives, still he would not penetrate sufficiently the mystery of My words, which were written and keep being written upon the earth and in heaven for seven thousand years and more, for I took care that they should remain; and their mystery is with God, not with man, and therefore I said: "He who wants to come after Me, let him deny himself and follow Me with the cross carried", and he shall bear fruit through the carrying of the cross, as I also did; and I said to Peter: "Come after Me and I shall make you a fisher of men", and this means that man bears fruit.
Oh, sons, watchmen for My word when it comes to you, man is what I have been waiting for these seven thousand years, him I seek; and My cross of today is heavy in every way, for man makes himself ever heavier and keeps multiplying his burdens and stands under them, and I cry out to him to hear Me and to deny himself so that he may be able to take steps and that I may be able to move him from his place, for standing in one place is not walking.
I am the Word Who travels all the time, for I want to be heard and to be answered and to have it opened to Me. I made with the word the whole making, seen and unseen, but I was not encumbered by man as in this time of the time of man. Now I come to teach man to work a work of paradise and to put away from himself all that damages his salvation which is from God.
In days of the feast of the birth I teach you, O man, to love paradise and to carry it after you wherever you go, for from the sides the wolves hungry for you attack you, and you do not see them and do not know them, for all is hidden and well covered lest you should understand and escape from the snare. Take paradise with you, that the wolves may flee from you and that you may clear your way and bear fruit and carry it with you for the reward if you shall work. Paradise is your standing with God, your walking with Him and with the angels who accompany Him, for the smell of the wolf departs and the angels of God come to help you to walk and to love as God does.
A teaching of the birth I have left in the book on this day at My table with you in the citadel, sons. I have with Me holy martyrs, who bear witness among themselves to the martyr Stephen, My confessor, oh, and we still have at the table fourteen thousand child martyrs, sent to the Father by the emperor Herod, who was afraid of Me when I had not yet been born a Child; and the Father covered Me and I was born in a hidden way and I grew, and the unbelief of the great ones upon the earth was overcome, and they died in their sins, oh, and there is no heavier sin than unbelief, a sin hostile to the Holy Spirit, and from which even the greatest enemies ought to guard themselves, oh, sons, for everything else is still forgiven, but unbelief is not.
I have gathered you also on this day into My word which travels between heaven and earth, sons. I am He Who makes Himself a wayfarer through the word and announces it upon the earth, and I have a great and new name, and My name is called The Word of God, oh, sons. Amen, amen, amen.