6.3. The Mystical Kingdom of the Lord with His Chosen People; His Teachings, in the Spirit of Obedience

Oh, what a miracle your faith is! He who believes in My coming as word on the earth, that one works miracles, his faith makes miracles, it brings the Lord on the earth with a table of word.

Oh, take care to love one another as I love you, for I am coming with the heaven to you and I love you with it. This is how you should also come to one another with the heaven in you, and love one another like this, for other kind of love is not love, because love comes only from heaven, for its place is the heaven. Take care to become a heavenly place so that love may dwell within you, for its place is the heaven. When you do not love one another with much longing in you, with much heaven in you, then love is not in you, but you should seek and take it in you and do not stay without love, do not stay without this miracle in you, for much light is needed on earth. The earth is divested of light and there is deep darkness on the earth, as in the beginning when the Spirit of the Lord was hovering above the waters and when God said, «Let there be light!». And there was light, and God divided the light from the darkness and He called the light day and the darkness He called night; and then God made the heaven and the earth. Behold, first there has to be much light on earth, and then there will be the new heaven and the new earth. Do not live without love in you, without this miracle in you, for much light is needed on earth, and no one has been able to do this without having much love in him.

— Sufferance, dear Son, it was the adornment of my soul; it adorned me so beautifully; it taught me to be good for it and to wear it with propriety and to be the most beautiful, dear Son. Oh, who else among those who have come into heaven could believe that the beautiful man is the one full of happiness on earth among people? Oh, the man’s beauty cannot be known here, where everything withers away and is no longer, but it is rather measured only after that, only after the work of the man’s life comes into light to be weighed, and the work of life is here, on the earth.

Sufferance was my wisdom, dear Son. It did not let me look at lawlessness. Even from my childhood, Father had given me sufferance and passed me through it and for it, to be like You in everything, my dear Son Jesus. You had suffered even since I was carrying You into my arms as a Baby, then You suffered on the cross and then You also have been suffering in heaven by this time, and You will suffer to the end, for the happiness of the man, fallen from heaven, requires a dear reward; it asks for the sufferance for God, dear Son, because God built man. When a child does any damage to someone, then is the child ashamed? Does he suffer from it? Oh, no, but his father and his mother suffer instead, and if the child receives punishment then his parents suffer much more painfully.

Behold, sufferance is wisdom. It makes wise the one who suffers, and who was wiser than me and You, dear Son? It is because You came on earth to suffer. You had suffer in heaven before Your coming and You suffered all the time on earth, and again You suffer in heaven with the Father, with me and with the saints, and we suffer for man, Son Jesus. I was comforted in my sufferance, I get comforted with the love for You, for the love of God is the most comfortable longing for the one who knows this mystery of the comfort coming from above, and here it is why I was good, and many can be likewise if they can perceive the mystery of this comfort, the highest comfort for those who love suffering with love and hope with power in the days of eternity, the endless age, the age that is to come, dear Son.

You should give healing to their mind, oh, healing martyr, celebrated today among the holy martyrs and a confessor for My name. May the grace from above be in your word, and may your word have power in your day of synod among saints. Amen.

Oh, peace to you, prudes of My sufferance of that time! You loved Me with much power on My whole way at that time, but more powerfully you loved Me on the way of the sufferance of the cross, and then on the way of the confession for Me after I went to be near the Father by My ascension to Him. Oh, bring glory to the Lord, bring joy on the earth, for I am sitting at the table of word, now, on the earth. Amen.

— Lord, we are bringing power of firm faith in those who seek after You and to whom You let Yourself be found at the table of word here. Let those who give themselves to You have endless love, and may their life also be without end, for You said: «Whoever believes in Me will never die!». (John: 11/26) Oh, what a shameful death is for man when unbelief comes upon him, Lord, when his faith dies! The one whose faith does not fail, never dies, oh, Lord, and the one who dies is the one who does no longer have faith, for he stumbles because of faith. What is this stumbling? This stumbling is doubt. However, how does stumbling come about? The spirit of judgment is the birth of this sin, which draws the man to the faith denial. Oh, love is bigger! It does not fail, for it endures patiently loving, and it is the easiest burden, for it resides in humility.

We are speaking to you with the love in us, with the Lord in us. We miss the Lord in you as He was in us on the earth, and we have a high reward in heaven for our love for Him, which has not gone out in us and between Him and us. Oh, daughters of faith, take care of the way you present your faith and longing of the Lord before Him. Love holiness for those who surround you and for you after that. The Holy woman has to be a holy teacher for holiness around her. Saints and holiness are needed on earth, while immorality and its spirit go on the way with every man as before the Flood. The woman does no longer dress and is naked before the eyes of all the passers-by, and the man is more dressed than the woman, and there is only Sodom and Gomorrah wherever man rules, and where man knows that the name of God is written, there hypocrisy reigns on a high throne, the dough about which the Lord spoke to the disciples to keep away and not to deceive the nations of the earth like those who say to others what to do and they do not do what they say.

Oh, many women have put over them, man’s clothing, only to take care of Christ in them, and then to take care of them in Christ and to take care of those around them so that the weak man may not fall down at the sight of their female body, as from the very beginning the woman has weakened the man and divested him of the Lord for the love for her. Oh, the woman’s exaltation is to be covered and to put a scarf for the angels on her head, for the angels have the sign of submission on their angelic head then when they appear to be seen, and then their appearance to be told, from which people have to learn. The woman who loves God does no longer love the man with the same love, but she only honors him, and she becomes pleasant to her Bridegroom, to her Husband from heaven, and she gets ready only for Him, with everything He likes; on the contrary, the woman who loves herself gets people who submit to her desires and draws those around her towards her and she becomes a stumbling block in the man’s life, and who is able to be saved from this precipice of soul?

Man always seeks, he always seeks, and he seeks life for sin. It is written into the book of today of God’s word that you will no longer see an old man that he goes and comes in through a door as an old man and comes out on the other door a young man and man becomes beautiful for sin.

Oh, you man who go wrong very much and you punish God inside and outside of you, do no longer seek; do no longer look for happiness! Look for tears for your many sins, for if you do not come to repentance for the wicked things of your life, then there will come one day when you see yourself as in a mirror with your life full of sin. Oh, who is to save man from woman when even after death he is useful to the woman?

Behold, if the woman does not love holiness and the Lord, she becomes a stumbling block for man. I have spoken to you with great joy and I have also wanted to give instructions for holiness and exhortation against the sin that punishes God in man. Few are those to whom it is given to understand God’s mystery with man for a clean body, and that is why there is so much sufferance, so many tears on earth and in heaven.

Oh, Lord, make of our love for You, make on earth prudes full of longing for You and of holiness over people! Oh, Lord, make of our faith in You and in the word of Your mouth, make much faith in the people for Your word, for Your love story between heaven and earth, through which You call and wait for the people to become sons of God! Oh, resurrected Lord, make of our manhood male and female disciples for You on earth in abundance, so that we may also have in heaven comfort from Your comfort from man, as our love for You burns in us and in heaven, and the heaven is full of lively saints with their work for Your comfort!

Behold, it is written over the Christian people on the earth, on this start of restraint day, to leave off fat and savory food and those that are desirable for the body. Seven days ago, it is said that the Christian man stopped eating meat, and today it is said that he would have stopped eating cheese and eggs until the feast of My Resurrection; however, it is only said that, as who is to teach man what the true fast is, the true life established by the saints and fathers fed with My Spirit, since they have left on the earth a written heavenly and saving order to be known and then to be loved by those who boast about that they are Christians, that they are baptized in Christ and clothed within Him? Oh, this is hard for the man baptized with My name upon him. The man is drawn to all the things of the world and he is tempted by them at every step and hour, and those who lose the gift of faith because of their disobedience from God, they do not need much to scatter all their Christian stature and to receive for it the wages of disobedience, the wages of their unbelief.

Oh, people of My word, you do no longer have a day when you have to stop from eating meat, cheese and eggs, for you have listened to Me and renounced the world with respect to food, clothes, pleasures and your whole body, and you have given to Me as My house and kingdom. However, you have to keep away from oil (Food cooked with oil, r.n.) during this time of fast. Oh, rejoice and enjoy with all your heart, with all your soul and mind, and be like that during all this time and know to whom you give your joy and your pleasure, as you have to dedicate them to Me, and to crown with them your love of God, your coming to My side, My people. That is why I am asking you to be careful with your words and to have a holy conduct; you should have love for these, son, for now a holy time begins and everything you may work and bring to Me has to be mingled with peace. I urge you to be diligent within your soul, but also within your body, for your body bears everything and it needs redemption, and for this redemption much labor is needed, much and not little, as much work is needed.

Oh, sons, do not complain about your body, do not satisfy its desire, as much abstinence is needed against your body, because the body took the man out of paradise, from the house which I made him even from the foundation of the world, and when I set him in its happiness, and I gave him to fulfill in it the law of happiness, the law of paradise, to which man should have listened without murmuring; however, man did not listen, and disobedience to God has got a high price, well My people. May this fear of falling away from the obedience to God be like an eternal awakening, oh, sons, for behold, man did not stay awake for it and lost it, sons. Oh, let man not take after another man to disobey God, as behold what happened in paradise if the two in the garden took after each other and disobeyed!

After God had made the man in His image and after His likeness, I gave him work to do, I gave him to listen to God, to work and to keep in this way the paradise, which was given to him as his house, together with the Lord in it and not otherwise. Oh, man did not want to do so. He saw that I had given him authority over those given to him to take care and he wanted to be the only master and wanted to put Me out and to remain alone. Once with his desire for dominion, this evil woke up in the things of the creation by the word and they all listened to man, as the evil spirit born in man got into the snake and thus the snake served the man’s thought and praised man, and My creation did no longer listen to Me and listened to man instead; in this way, in paradise disobedience to God arose, then the fear because of disobedience and hiding began and the struggle against the One, of Whom the man started to fear from that time on, the man’s fight against Me, his hatred against Me, when he was supposed to have My love in him, as when love turns to hatred, the spirit of satan can do everything to destroy Me in man. Oh, then the world of the angels saw the man’s sin against Me, his desire to rule over everything more than I did, and he still wanted to have dominion over Me, and this satan became the man’s conspiracy, served by angels, and since then the angel serving man and his group have been enticing man every way possible to punish him because these angels fell through him too; they fell from near God and they see their falling and take revenge against man, against his eternal life with God.

Oh, people of My descent to you, and you, those who take Me from this spring, which flows from here for you to eat of it, oh, sons; the man in paradise brought Me to judgment, and he said that I was guilty because of his disobedience, and then the two blamed each other and then they both blamed the snake, but ultimately the guilt was attributed to the One Who made them man and woman, and brought Me to judgment from one to another and then they remained for each other, but not for paradise. Oh, if they had repented facedown from their disobedience, it would have been so well with them; it would have been so well, both with them and with Me, and also with the angels fallen because of the exalted thought in them above My power and My throne of glory over the heaven and the earth!

Let it be heard now the voice full of crying of the man built by My hand who fell from heaven after I had built him. Amen.

— Oh, Good and Merciful Master and my Creator,

Oh, let Your people not fast with discontent and with their thought at food, and let it not be hard for them to fast, but let them rather fast within a spirit of forgiveness, brother to brother, as the one who does not forgive his brother’s trespasses, neither will Father God forgive his trespasses. Oh, let them not forget to fast with a clean heart and with a clean face, and with their belly, too, for hypocrisy, which deforms the faces of those who fast to show that they fast, this is their reward, the reward from their self-praise and from the hypocrisy which they eat. Oh, only the Father sees and rewards in secret those who abstain from good food and riches, for man needs to have his wealth in heaven, not on earth, where is eaten by time and by thieves and moths, for that in heaven does not goes bad, because the evil and the enemy does not enter it, and the man who gathers in heaven, has got his heart in heaven too, for You have taught man that where his treasure is their his heart is, too. Oh, I know this, Lord, for I lost my treasure in paradise when I took my heart from near You and put it near the woman and not within You as You created it for me to draw to You, and my pain has been as long as seven thousand years and even more, and the pain of the separation from God is hard and there is no one to tell the man except I, about the pain of the separation from God, the pain of the man’s heart, which for the sake of his heart, he separates himself from Your heart, and You cannot play up to the one who does so with You, for You are the One Who made the heaven and the earth, and it is not man who did them. A speck of dust is the man who tries to struggle against You, as well as glory is the man who struggles to be only Yours within in all the thankfulness of his soul before You, and I could not be like that in paradise, and I paid then with tears without any comfort the injustice for You then when I sold myself to the pride against You.

You, those who want to struggle against God for yourselves, oh, put down your weapons and leave off your discontentment, leave off the pride for it, leave off grumbling and backbiting, the despising spirit given over the brothers, judgment and all its things, and take into your arms and heart the longing and the spirit of repentance for your sins, and do not forget that your sins will not be forgiven if you do not forgive from the heart anyone who goes wrong against you. However, do not forget oh, do not forget that no one can go wrong against a Christian man who belongs to Christ, that no one is to blame for him, but only he is to blame when he goes wrong, for guilt is in man, it is not outside of man, no, never. I tell you about this pain for I suffered in paradise from this deception and I believed that the mistake was in God or that it was from one to another between the two of us, man and woman, but it was not so; rather the whole wrong doing was in me and then it fell down on the whole human race, and now, I am repenting before the Lord and I am crying within a comforted joy, for the Lord has descended on the earth with His coming as word of preparation of the human race for the day of the judgment of the creature, and that I, Adam, the first man created by God, have, by His coming to His people of today in the Romanian people, I have the promised forgiveness and the permission to speak to the man who has come out of me from one generation to another, that the Lord is the Almighty One and He is the only one Master in heaven and on earth forever, and man owes his life to God, his obedience and the love for this, so that the face of the paradise may be seen on the earth and then the entire creature to rest from waiting, God’s entire creation, from beginning to end and to the glory, which will no longer come to an end, but will be forever instead, and upon it, there will be the Lord as King, He and all His people, obedient and forgiven through great repentance, and exalted by the power of repentance at the rank of sons and heirs of the paradise, my garden from beginning, at which I am looking and crying, as the place from which the Lord made my body of clay is brought under oppression, under pain from those who, like me in paradise at that time, hide from God and do not seek with the spirit of repentance, but with the spirit of judgment and oppression from the sides and with the spirit of contempt over those who remained, but the Lord is the Master over His creation, and He is the hope and His entire work from beginning and up to this day for the salvation of the sinful man.

Oh, come Lord, come with the saints; come and dwell in all the people and cleanse them from all their dirt and save them, Lord; save them all after that! Amen.

— Oh, this is I, the Lord, want to do, and I have listened with gentleness the word of the one created by My hand out of clay. Oh, this is what you should also want; all those who hear My word and eat of My mouth, if you can allow Me to be your Master. Amen.

the self-love tries to whisper the man to stop for himself, and the life which does not give itself is a life without any joys and without any reward, for the big mystery is that man may have joy. Oh, who is to teach the man of what he should build joy for himself? It is built by giving, and the giving comes from love; it comes from God in man, for I gave Myself completely and I did not take into account anyone’s worthiness or his lack of worthiness when I gave Myself equally to those who humbled and humble themselves to believe in Me so that they may be able to receive from Me the commitment itself, that is man surrendering himself.

he who comes to Me needs deny himself when he comes lest by his coming he may not come, or by his not coming to go away after he has come to stay for a while. Oh, how well it is with the man who can deny himself, oh, how well! Only one like that truly tastes from the joy of life fully. However, if self-denial does not have in its dough the love from God and a loving spirit of people, it can be brought to shame when tested. That is why one always needs teaching over those that are good for man and over his faith, as man is not able to make his own faith, but only the tests of his faith proves it, and then he can prove his love and his steadfastness,

Oh, it is not hard for man to sacrifice himself and to sacrifice himself with all his things, by everything he is, but if he does not know what kind of flavor to give to his commitment and what kind of self-denial to give, behold, he gives himself away without love, when this is put to test in man.

Oh, on this day I am teaching you the mystery of a beautiful gift and you should work it to your richness from heaven. Take care of the work of thankfulness, son. Remain in obedience with great love, with great thankfulness for those who help you and take care of your spirit and your work for Me, which is earned in heaven as your possession, where the moth and the worm do not spoil it; they do not come to have life in order to spoil it in heaven. You have to know what the mystery of thankfulness is worked with, because if you do not know, you do not love it and you do not become pleased to God, worthy before Him, as the saints are worthy in the eyes of God.

Oh, there is great beauty to see thankfulness in the man’s work on the earth! You could have not been what you are by yourselves and what you have to be if you were not supported, not helped or taught by someone who gives you from heaven. There are many on the earth who prove their thankfulness towards someone who helps them from heaven, with those in heaven, as there is much heaven on earth which can be given to the people with the richness of his gifts if there is someone to share with those who stay far from God, the Treasurer, and there are also many who come back to bring thankfulness and who bring themselves to the place where they have received help.

Oh, woe to the parents who do not teach their children to serve in their house more than their parents, for they have nowhere to learn from the work of thankfulness to those who gave them life and have taken care of them! Woe to these, and woe both to the parents and to the children as well, for behold, this is the face of this world, which is corrupted from head to toe, and woe to those who tear down each other’s strongholds, for they are built on the sand, as it is written by those who build themselves on the sand.

Oh, keep away as from death from the joy that comes from the love around for you, because the man on earth does not deserve anything but only God for the forgiveness that comes from Him upon man, for man is sinful and he needs to give thankfulness to God and he always needs repentance before Him. He who does not give great thankfulness to God and to his fellowmen and especially to those who guide his steps and his life, that one loves sin and lives in the sin of the lack of his thankfulness and he stays recklessly in this sin.

When man goes to the shrine or to the grave of a holy man, then he proves his gratitude to his benefactor, who took him out of darkness and out of sick-nesses and out of many troubles and worries and then he goes and bows and believes what he does, and after that he wants to be like his benefactor. Oh, behold an example to learn from this. However, the most beautiful gratitude belongs to his benefactor upon him who put on him the fruit of the work of thankfulness, the fruit of obedience and the fruit of sacrifice before the one who gave him ministry and salvation by it and good conduct in his behavior full of holy fruit, full of the virtue of thankfulness.

Oh, be full of gratitude and decent conduct, for you cannot be beautiful without this miracle what makes man into a son of the one who carries him. No steadfast son gives any command; he does not change the exhortation upon him, he does not show his wisdom before the one who wisely shares with him to be and to have God over him on earth and in heaven.

Oh, I am happy in My pain from man; I am happy because I have a hospitable people to which I come and where I can be found by those who seek for Me here. Not many come here, for here man has to die to himself and the Lord has to come to life in him with His steps, with His life. Not many come here, but only those who love to be children and to have a Teacher upon them, for I said that the children have to come to Me and My kingdom to be theirs, and behold the confirmation of My word I spoke two thousand years ago, for he who cannot leave mother and father for Me, he cannot be My child either, and he belongs to his mother and father, even if he believes in Me and keeps My commandments; however, if I cannot have him under My cross for My comfort under it, he cannot be My child and to have My kingdom as a gift given to him.

Oh, not many come here as they go in crowds in other places known to have grace but where no one asks man to separate himself for My kingdom, and that is why I am happy because I have a hospitable people to which I am able to come and where I can be found by those who seek Me here with a heavenly feast, after which I long.

Woe to those who say that there is conversation with the dead here at you; however, I the Lord, tell them that here is the speaking of the saints and not the speaking of the dead, and it is the speaking of those who rise in glory, as the little Abimelech was resurrected, after he had slept a very long time, at the prayer of the prophet Jeremiah, who asked from the Lord that that gentle child might not see the fall of Jerusalem. Oh, there is no speaking with the dead here, for the dead do not speak. Only those who are alive speak, only those who are alive walk with the Lord, just as Enoch had always walked with the Lord, and as a result he had not died but rather he was taken to be with Me.

I am giving My godly embrace leaving My arms open, and I am asking you in a godly manner to be firm for My honor through this word in which I embrace you, and do not step back, as the back step is for the traitors, whom the devil comforts then with the spirit of doubt, the spirit of judgment, the spirit of unbelief and the spirit of their turning back to the world again, for what else would deserve those who leave the Lord for their will? However, you should take from Me and give further so that you may have, to earn with Me according to My will and by this to be able to stand firm and to keep its work with you. However, steadfastness cannot be tested but only if man has got upon him a strong hand for him, someone who is fuller with God and by whom the Lord is able to hold his little hand and always to test his steadfastness, for after that there is no other way for those who know the Lord here, for they would go down and no matter the way they may take, one would write forsaking of God, and the one, who seeks such way for his steps, would no longer have any faithfulness, after he had tasted so much joy, stooping under it with his soul burnt with longing and with care in such a way that the longing may not go out.

Ask from the Father a new mind, a new heart and always renewed, which is able to help you for the spirit of steadfastness, the spirit that is full of patience and crowns. My word is coming down now to thank you, for you have become joy for the Lord on this day. I am exhorting you full of longing, do love holiness. It reveals any evil that might come to touch you. With it, you will be My people, and for it, you will have a name like that of My angel: «He who is like God». Amen.

I teach you, obedient sons to God, sons of My word of today, because I want many to take My teaching from you and they have to find it first in order to take it. The prayer has to be lived, well sons, and faith is needed for its fulfillment. My sweetest joy is to see the one who prays that knows how to bring My joy with his prayer, with its kind, with its dough, for many humble Me too much so that I may do according to their pleasure and to give them what is not useful for their soul, but only to their life on the earth. Man needs prayer for the forgiveness of all his sins with which he afflicted Me and put Me on the cross, as it was for all the men’s sins by that time and after that that I was put on the cross then. I was put on the cross because of sin, but how many are terrified for their sin for which I, the Lord, was pierced, for which I was mocked and given to death on the cross and to scornful torment from those who fulfilled this Scripture at that time?

Oh, sons, the prayer has to be lived, and those who come together for prayer truly have to pray. If the prayer is lived, then its outward expression will be seen that is accomplished by its fulfillment, but before any kind of prayer man has to pray much and always for the forgiveness of his sins.

Oh, if the voice of the prayer does not keep alive and awaken those who hear the word of prayer, then the one who prays does not pay any attention to those around him gathered for prayer. Oh, otherwise would go up into heaven and come back the fulfillment of the prayer lived by those who say it from the book. The way the prayer is prayed brings its fulfillment or not. The servant who does not take all the care so that the prayer he says may be perseverant and then lived by all, then that one does not take care of God in the time of his prayer and neither does he pay any attention to those who come before the Lord by his intercession. The prayer lived to God moves the heart, the tear and the thrill of the meeting with the Lord of those who pray, for otherwise it is barren and it has fruit likewise, a barren fruit, that is a heart in which prayer has not lived. Oh, if the time of the prayer does not bring revelations from above for the soul and for the fellowship with the saints and with the things that are not seen, that it has not passed yet the border to the place it has been seeking, and the time of the prayer is not redeemed, it does not remain forever and it does not take the man into eternity.

Oh, if man lived the prayer for his soul, he would be otherwise. He who is in prison goes to bed in sorrow, both when he falls asleep and when he gets up from his sleep, and he sees himself always closed and he sees that he is not free and that he is far from his own people on the earth, and he waits with pain for the day to come when he may be freed and he always hopes with yearning. Oh, this is how man is supposed to be too, and man should always suffer from his sins that keep him in bondage under them, for sin is the true prison of man, the deceiving bondage of his life, of his walking to his home.

Sin is the man’s departure from his Father, from his Savior, Who knows that the devil keeps the man locked under sin. It would be that whenever man goes to bed and gets up he suffers and he knows that his sin, in which he was and is, is upon his life. Man should pray mostly for his sin with much sorrow, for man is sinful and his sin brings forth its fruit, and only after that man goes to places sanctified by the saints to ask for help and intercession from the Lord and from the saints for the troubles that come from his sin.

Oh, man wants to escape from his prison; however, he does not want very much to get rid of his sin too. He gets comforted with the sin, poor of him. It would be to get comforted with the pain from his sin, for the Lord is just with man, but man has got used to the justice for all things, and he runs to places of prayer, to famous icons for miracle performance and he seeks help over his weaknesses and he humbles, asks and receives, because I, the Lord, humble greatly according to the humility in which man is brought by his troubles.

I have mercy on man. He expects much mercy from Me and he bows and asks Me to give him. It is for this that he needs Me. What shall I do to man if he has not learned to do and to be able to do otherwise? Who shall teach him to have mercy on Me too, and to give Me what I ask from him? I ask from him the love of God, I ask from man his own good, his dwelling with God and the Lord’s dwelling with him, in his body and in a place sanctified by him, but he does not know how to fulfill this. However, those, who come and give themselves to Me as help, know, and they do not have to become accustomed to the Lord, but they have to work for Him, waiting for Him to come, always waiting for Him, and they have to love Him so, waiting for Him, because if they do not love Him, they do not work for Him and do not wait for Him. Oh, who is the one who does nothing when he knows that someone big has to come to him?

Oh, people of My today’s word, oh, sons, this is how you should also be, this is how you should also work when you know that I always come to you and that I am your Master, and this is how you should wait for Me, working for Me. Oh, this is how you are supposed to work if you have humbled to be Mine, near Me and with Me at My hard work today for the renewal of all things. The beautiful and the clean, which you work before Me over everything with you, these sanctify everything, these prepare My place and My dwelling with man on earth, and behold, those who run after holy places do not know this. Oh, not places sanctify people but rather holy people sanctify holy places, keeping them like that and keeping themselves holy for them, so that the Lord may be with the people on earth, for I can dwell only in places, cleaned, sanctified and kept pure and holy, only there can I live, and I can work with those who clean and sanctify themselves and watch like that and keep like that the places they sanctify for the Lord. Oh, who else knows to understand so the power of the holy places? Who else is on the earth that waits for the Lord to come like that?

Man rejoices when he is well spoken by God and by the people and he rejoices to be comforted and praised, but he is sad when he is ill-spoken, oh, Lord. Oh, man does not know what is good for him, dear Son. Only when someone speaks well of him, only when someone speaks well about his good side, either to him or to anyone else’s about his good things, and the devil immediately gets ready to make him fall, he gets ready to defile that one with his selfcentered opinion, to burn his heart, to spoil his humility, his gentleness and his good conduct, and immediately is seen this one that he changes his humility and its beauty from above, the inclination of his heart and its gentleness and the humility of his works.

Oh, my dear Son Jesus, if the prayer of those gathered together before You does not bring heavenly revelations upon them, then their prayer is weak, it is insignificant and it does not make any miracle upon them. Dear Son, a voice of prayer is needed. A burning heart for You is needed and much gentleness in it, and the faith of the prayer has to comprise those who pray with power. Strong servants are needed for the voice of the churchly prayer, for You have to come with the last fulfillments of Your kingdom with the people, dear Son, and all these need to be asked, and from the earth there have to come praying voices with a perseverant calling so that You may come with a sweet calling. There should no longer be heard such words of prayer to heaven from the perseverant people who pray, but only voices that call You to come and to hurry up with Your coming and to strengthen Your kingdom with them, oh, King Lord over the creatures.

The faith of prayer to You will bring You, and then it will bring the man to You; it will bring about the man’s coming, and then Your coming, oh dear Son, Who wait to come and to be with the people on earth.

Oh, you should also comfort Me, well My people, and you should speak with Me, son, for I have no one to speak with on the earth, for man speaks like him, not like God, and he does not like the Lord to speak with him, for he has his mouth used to empty words and the word of his mouth smells badly, as he also gives stinking teaching from the earth, from the emptiness on the earth. And as what man eats with his mouth and then it comes out of his back body and it stinks and spoils the smell around, in the same way, what he reaps with his mind and with his heart, much and without any measure, then it comes out much by the speaking of his mouth, by the breath of his mouth and it spoils many around, and the Lord cannot stay near the man’s mouth which has got empty words and vain language as on earth.

I have told you to take care of the uniform, which you have to wear, sons. On this day I want to go on and perfect this mystery more, and you should be perfected through it and you should make it more and more wholly upon you too. My image, which you have to bear, is My sign upon you. This is how I made it clear to you when I put on the table the teaching for the wearing of the uniform, by which I clothed each one of you when you came to give yourselves to Me and to be Mine after that and when I taught you how to get dressed.

Oh, it is hard for man to be Mine, for he needs a cross to take after Me if he wants to be Mine, and he needs a uniform, which does not need to be altered, and it needs to be worn endlessly, and sons of men should see this light among them and walk after it, after the one who listens to God on earth among people, and when man changes his uniform he also changes his obedience and it does no longer belong to God the one who loses the sign which proves him that he belongs to God on earth.

The uniform is the cross that is carried, well sons. Man puts the cross on his neck to have and to carry the sign of the Christian, but he has no idea how to carry the cross. I come and I clarify this meaning, as in order for the man to take this cross, he has to receive it upon him.

There is much sufferance for man to carry a cross, and this is his pain because he does not like obedience; he does not like to listen to God and to the one who is from God, and rather man hides for his will, because in order to do his will, man has to hide.

Man has no fear of God, because he does not like to be with God and he likes to be with his hiding for his will. Then man denies his cross, rejects his uniform, rejects his will for God, he does no longer like to have a cross, and he does not like to be with Me and, therefore, he becomes God’s opponent, because the cross means steadfastness and obedience to God in submission and it is the sign that one belongs to God, but whoever is ashamed to obey and to humble, that one is also ashamed with a cross and he does not remain under this sing, under the sign of the one who is submitted under the work of submission before God for the carrying of the cross.

It is known the man who carries a cross as well as the one who does not have love to follow the Lord for the carrying of the cross. As without a shirt one cannot stay in such a way that the nakedness of his body may not be seen, in the same way man cannot belong to God without carrying his cross, without having this uniform, the obedience in submission for it, as I required of the man in paradise to wear between him and God for the Lord’s will in him and with him. He who is dissatisfied is displeased because he does not understand the mystery of the carrying of the cross. The one who is not satisfied needs love and he suffers for love, as if he deserves it. He does not know to give love without wanting to receive back love and honor.

The one who is dissatisfied cannot be called a cross carrier and cannot build a way to God and to his rest with God. How can he say: „Holy cross, help me!”? How can the one, who is discontent, say that? He cannot tell discontentment to help him, since discontentment is that that throws him down. Oh, the life that you live can help you, man. You should have it as your help, man, and then you should also ask it to help you to God. Your life is the cross, which can carry you and help you, but if you are not a cross carrier and you are always gloomy in trials and you are discontent, then which cross do you ask to help you anymore, because you are not a cross carrier?

Oh, sons of My word that grows you up in order to be Mine, behold, the sons of men get ready and they are more and more painted, more adorned, more perfumed, more good-looking to draw the eyes of those around and to have great success, as they say; however you, sons, you should also get ready more and more, and you should want even more to have your adornment with God, to draw to Me all those who look at you and see Me in you and with you, so that I may have great success through you before them and so that they may take Me as their love, as their life, so that they may take Me as their guide, of their light from haven on the way with them; they should also take Me as the cross they carry and not the cross from the people for them, but they should take from only the Lord and carry.

Take care of the guard of your life, sons, as God’s sons have to take care to observe the day of the Lord’s rest with them. Oh, you should not sleep on My day of rest, but you should live it with sobriety for its power for you. Be like those who stand watch at the border, for this day is a border, and it is a day of watch for the man’s life, for in paradise man did not stand watch as I had taught him to do and he did not rest in the Lord, but rather he got up for the evil spirit and thus man did no longer remain within My work.

The carrying of the cross means the keeping of the commandments for life, but when those who are haughty get sick because of their disobedience and insubordination, then they can hardly be healed when they have this yeast in their blood, from which they have their conduct. People talk back, they take revenge against each other by their words, they prosecute each other, they are revengeful and know nothing of the mystery of the cross carrying, even if they put on a cross at their neck and rely on it or when they are proud with this sign either. It is different the sign of the cross carried on those who know what the cross and the help from it means.

Oh, people do not know that the trials and the sufferance that come upon them are even their help on their way to the Lord. Few are on earth among those who know to say in their hard life according to the truth: „Holy cross, help me!”. Oh, who else can help man to God if not even the troubles that come upon him?

The salvation to man does not come on any other way, but only through troubles and patience for them,

Let your conduct before Me and your conduct among brothers be sweet, My people. Oh, do not get easily angry, son, and do not be discontent; you should neither be harsh nor lose your patience, or lose the gift of the fear of God for the steps of your life, for without it man loses his wisdom which he has got from God. Let Me be your wisdom, not you, for you are a son taught by God, oh, My people. Take from My spring of word, take My word from those who have God and put it on you in its whole accomplishment so that you may be called a cross carrier and to be like that, for the sons of men have remained only with the cross from their neck and they do not know what kind of question I will ask them for the carrying of the cross or for the lack of its carrying, for their life before Me, good or evil, true or false, lighted or not by My light, which comes on earth to be with the people so that they may walk in the light.

He who is with Me and walks after Me is known after his life; he is known after his life, after his works and after his fruit brought to God, and not after the cross he has got in his hand or after the one that he has got on his neck.

Put on you the exhortation of My word, sons, day by day, and make a woven garment on you out of My word upon you, and you should be My today’s book. Let those who do not read My book of today with you but see you, let them understand the word of My word with you, sons, the carried cross, your uniform from Me before those in heaven and before the sons of men, so that they may see this light, the garment of those who love Me on earth, their adornment from heaven upon them, carried by them at sight, and he who will see you, who will receive you and will wash in this river of word and life by the word, that one will be saved and he will be Mine, he will be My son, like you, oh sons. Amen, amen, amen.

I will speak with you and I will strengthen My mystery upon you, always to take great care of the uniform that you have to wear before Me, sons. However, first you all have to seek to have the same form, the same steadfastness, for I have beautifully clothed you when you have come to take My image upon you, My sign upon you. Therefore, take after each other before Me, sons, so that you may not lose your uniform that you have to wear before the Lord. It keeps you in the unity of the spirit, in the unity of the body and of the soul among brothers, and it brings you to resemblance with each other, well sons. Be good, be clean, be beautiful, be gentle, be merciful and be very much obedient, and more be all of the same likeness within all these, well sons, and keep the uniform over you without changing it and without an end, like My covenant between Me and you, forever one, and work for Me through it, well, well sons.

every man who has listened in his time to his parents, to his brothers, to his masters, to his teachers, then that one also listens to God when this time comes from God for him. And again, I speak about those who have not been used to listen either to their parents, or to their masters, or to their teachers in the time of their life, and if these come to God, then they will not listen to God either, for they have not been used to the goodness of their spirit from their childhood or all the time; they have not been used to obedience, to guidance over their life, and they do not have a beautiful soul and also they cannot leave it to the spirit which can make the man beautiful, and I, the Lord, rejoice over some, for they are used to the love for obedience and for their guidance, and I cry over some, for these are used to the spirit of stubbornness and of straining of spirit, and these drive God away from man. Well, you, stubborn Christian, you are angry with the man who does not do as your will sees and likes, but when you, by your stubbornness and by your lack of humility, stretch those around you, how comes that you also do not feel that what the one you have stretched feels?

Whoever has not listened to his parents’ instruction does the same with God, and few are the parents that mean harm to their children even if their parents went wrong with God. And even if the parents have gone wrong with God, they still have to be obeyed by their children, and this is their children’s good will, and behold, it is not good for the child to say that his parents did not listen to their good, to their parents or to God, but it is good for them to do more than that and in no way less, for each one can do much good to his relative which was or is not obedient to his own good and to God, if he works the good in the time of his life, as the disciple Panteleimon worked the good of God upon him and upon people by the teaching of his master and by this he turned his father to the heavenly Father for his eternal good.

Oh, Christian son, your conduct towards those around you is the same conduct as that between you and God, for I, the Lord, cannot take for Me the good conduct towards Me from man, but I take only that with which he walks before Me with those around him, for this is the mark of his conduct with Me, and the man’s conduct with respect to God has never been viewed otherwise on earth by God.

Come under the work of admonition for the sons, you those who want to remain God’s sons and the sons of the kingdom that will remain, for nothing proves that a Christian is God’s son more than the work of admonition for the sons and the receiving of it, for man goes wrong no matter how much he may want not to be so. Make a good distinction between disciple and teacher and be good both in your humility and in your mind, for two thousand years ago, I, the Lord, said: «Blessed is the one who does not stumble against Me!». There were many scribes who sought to find fault with Me, and they did, for this is what they were looking for, but they could not raise a dead man to life; they could not heal a blind man, or turn someone from death to life, from sin to holiness, and they could not do that because they had the spirit of judgment in them, the evil eye, the spirit of blaming brothers and God, a spirit which not even God uses even if He is God, for those who are judged are judged by their own works and by God’s word spoken beforehand so that man may not sin, and which man violates after that, to his judgment. The man’s flesh is a lover of sin, even if the spirit sighs after life in man, but the man without guidance upon him, upon his body, does not have other destiny. Therefore, man needs to listen to God and his obedience will save his life. Amen.

Oh, sons from everywhere, clean your gardens of all weeds and clean them of any blade, always, always, well sons, and keep a very secure watch so that other weeds and other roots may not pop out. Oh, sons, prune your fruit trees from all the dry twigs that may appear, lest the dryness may go deep, for the fruit tree weeps where the dryness appears and is ashamed of its angel, and the angel of the fruit trees also weeps, for the dryness of the tree is visible and is not like the man who covers his sin so that it may not be seen and then to put man to shame if it is seen. Oh, if you cannot do this with your garden, Christian, then you cannot do otherwise in your life with Good too. You should know and believe what I am telling you.

There is no rain on the earth. It does not rain because the gardens are full of weeds near the Christian’s houses, and the weeds suck the water from God fully, the water of nourishing rain, and the weeds grow bigger than the flowers which enjoy God and the angels, and the weeds boast before the Lord among the flowers. The useless weeds for God and for man suck the Lord’s waters, in the same way as the Christian, who is weak in his sacrifice and life, sucks from the gathering for the brothers and grows big and strong in his body; that is, the one who is not dedicated or useful for God and for man.

It does not rain because there are dry twigs among the fruit trees near the houses of the Christians, and the trees that have dry branches are ashamed of them. It does not rain because there are houses and gardens near them, which are not taken care or worked. I, the Lord, when I gave to man a place to live and a garden with fruit trees and flowers, I told him to work and to keep them working them and not to let any weeds grow in the garden of paradise, in the place where man lives, for the weeds are only tares, they are tares in the flowers just as tares are in the wheat, the tares that the devil sows and not God.

It is not the same with the greenness for the flowers; it is not the same with the briers, the thistles and the weeds, which have a bad name and an ugly face and grow on the earth in places uninhabited by people. Anyone who does not work his paradise does not know to keep it, for this means watching: that is, the man to work his paradise and not leave it without being worked. I, the Lord, do not eat like man. I am nourished with the beauty and with the fragrance of the flowers, and man is nourished with the fragrance and the taste of the food, and he who takes care of his body cannot take care of God too, for he who takes care of God has put an end to his sin, with the worship of his body, for man has accustomed his body to eating all the time and eating much, and this gives him much work, much running about and much labor, from dawn to night, and the time weeps elapsing in vain and not redeemed, and man wears himself out uselessly for heaven, and he does not have any repentance for his lack of power to love God with his life.

Oh, My people from everywhere, receive wisdom from My word upon you and get up to serve God with much life in you, as My prophet Elijah did, and your life will be seen and it will be light around you and there will be works of resurrection over many, for God is not confessed by many words but through the deed done by the man who is illuminated by God’s love in him. Amen.

Oh, My bride people, come to meet the heavenly gifts with you on the earth, and stay to work them at sight for those who come to see and to understand that I am on earth with you and that you are born of the Spirit, well sons, and that you are no longer of the world. You should always watch over your feelings, and you should watch upon them with Me, lest something of those that are in the world and of its spirit be mingled with them, and the work of your feelings is clearly seen; it is seen from heaven, and it is seen from the earth too, and your feelings have to be watched over so that the Spirit may be in them, just as you are also born of the Spirit. I will teach you even greater work of the Spirit from one another, so that we may be more qualified to overcome the world and its spirit when they want to come with their face in the visible and invisible feelings of those that are of one spirit with God, for My dwelling with you is always a school, it is always teaching and work, and this is how we will overcome those that pass, and this is how we are going to build those that remain as well. Amen.

You, those who come and drink of the river of life, be faithful to the end, for great pain goes up in to heaven from those who come to the spring of the Lord and do not remain! Oh, work out faith and prayers for it, for everything is possible to those who have faith, and all of the things of the Lord come to him and lay on him, and after that the man works too. Nothing, nothing has the one who has not faith, and the one who has faith has dominion over the world as much as God has. You should not seek after greater miracles than your faith and do not seek to see and to receive. The miracles of your faith are worked in heaven, not on earth, and all the heavenly powers rejoice. Miracles for those in heaven are those who believe in God with the people on earth. Be miracle-people and rejoice to be like that! Be full of humility and rejoice to remain like that! Oh, be the fruit of the Lord’s faith in you, for the Lord needs to believe in you for Him!

I am speaking with you now, oh, My people, people from the spring. Be brave in your faith and in its works, for the whole heaven looks at your choice and rests deeply in your faith. You are My young people. You have not wasted your life for the spirit of the world, but rather you have brought it to Me since you were little and you have worked into My vineyard, and your reward is high, well sons. You should know, well, well My young men, that the world does not look well with you when you pass through the world by your step. You should also know, sons, that you do not look nice with the world when it tries to come closer to you and see, for the world has its spirit and it comes with it when it tries to come to you because you are Mine; however, you want to show it how you are, and the world has to see by this and understand well that the spirit of the world is foreign to you. Oh, blessed are those who have you in their hearts with names of the sons of God on earth, because their faith will not be overlooked on the day of their visitation. Remain in My love! I take you within it, and everything comes to a stop in Me, no matter how many things they might try to strike you, for My love protects you in it, sons.

Oh, My people from the spring, I have put into the book the word for the love of God of those who come and take the Lord from you. I have showed that I have the son’s propriety before the Father both in prayer and conduct and in modest obedience to the Father. Even face to face with man, I showed My godly conduct, the humility of God’s Son. The humility among brothers teaches them the love of God, and when it is not among brothers, they do not learn what love is and what God is. The holy decency among brothers teaches the brothers to obey the other one, to be humble to one another by the spirit of the love of God, for love submits itself and does not bring into submission.

Behold a great teaching: love does not bring into submission but it rather submits itself, and it cannot be otherwise. Those who do not show the work of their life in this way, they are not brothers among themselves in My name and no one can love God otherwise on earth and in heaven, and again, no one can say that he loves God if the holy propriety is not among brothers that teaches the brothers what obedience to each other is, but it rather submits itself, for it cannot be otherwise, and man cannot be otherwise in the image of God’s son and after His likeness, Who, in a holy propriety, submitted in heaven and on earth before God and before man, and by so doing, showing the work of the love of God, the work of God’s sons. Amen.

Oh, sons, the holy propriety that submits itself teaches the brothers the highest conduct, the highest wisdom of those who are called brothers among themselves in Christ. They are no longer as on earth, but they rise high by their highest conduct between brother and brother, and the submission to one another proves that they are no longer from the earth and that they are the new earth for the new heaven, in which justice and peace dwell. Justice is the will of another and not yours. This is the face of justice, the spirit of brotherhood and the propriety above him, the spirit, which makes man god and God man, for I, the Lord, showed that I am God because I obeyed to become a man, for love submits itself sons, and love is God and it makes man god. He who loves mother and father, wife and children, brothers and sisters, relatives and friends and riches on earth, that one remains in his blood, for this is how he wants to serve before God, and he who submits to the love of God, that one becomes god by his submission and he makes God a man in his own being, becoming God’s house, God’s heaven on earth among people, by the spirit of the holy submission, the spirit of God’s sons.

I bow down in submission before My Father Sabaoth, I glorify Him by My submission and I give thanks to Him for all His love, which passes through Me to you, those who come and learn from God.

Let Us put Our love full of submission upon them, oh, Father, and may the spirit of the holy submission teach them the propriety among brothers, and let those who come to the spring come, take and learn the work of the love of God, the work of God’s sons, oh, My Father. Amen.

Oh, take care son, that food may always be with you for the love of God and take care to nourish it between brother and brother, for I always have this care and I always come as word to you, and I always give Myself to you to have Me as your Teacher and that the people may take Me and understand My will, for those that are seen are passing, and those that are not seen are eternal, and this meaning has to be well discerned. Those that are seen are passing, and it is good that they are seen, because those that are evil can be wiped out so that all evil things may pass and not remain for the man’s bad pay in those that are eternal, and those that are not seen are eternal, like the man’s bad things, which cannot be seen in man by some other healing man for man, and which remain eternally and are not wiped out, as well as their reward is.

Oh, man does not rejoice over the salvation from sin and from those hidden that are in him, but rather he gets angry with Me when I show him that I see and that I know his sin and when I want to save him from his darkness and help him to love the light and its fruit after that. The love of God has to be cultivated, as it helps man only to God, only to confess God with his works, seen both from heaven and from earth, or hidden in God by the humility of the man who loves God and punishes sin.

The one who sees that I keep silent concerning his sin and the sin of his brother calls Me „liar” and also does this the one who hears Me speaking this word of My coming in order to grow in man his faith, his love and then his hope, to his repentance. Oh, if I do not tell the man his hidden works, it does not mean that I love them or that man does not do evil by this or that I do not see or know, but it rather means that I keep silent and I suffer painfully, lest I may make the one who is disobedient into an even greater enemy, who is not afraid of My justice between Me and him, and he who looks at the one who sins in such a way that he may also commit sin, he will be even harder punished than the one from whom he says that he takes this evil example, for many saw the sins of those around them but they did not commit them, but rather they became wise and watched over them, and it is not I, the Lord, that I do not forgive man, but the wages of his sin do not forgive him.

I speak with power in it, that those who know My table with My people into the midst of the Romanian people may take My teaching, and where I put it to be shared, for the spirit of the church does this: it searches, it works and it shares the word of the teaching everywhere the darkness in man keeps the man under the sin hidden in man and which punishes him after them.

Take heed, you, those who are faithful, and you, those who are not faithful, and learn from God to keep away from sin, for the wages of sin do not protect you! Oh, come under watching, come into the light and receive light, and come out of the works of the darkness in you! When man wants to be alone for his sinful works in him, the devil takes him under his control and man goes into hiding, and then he forgets about the angel and then about God. When two come together, it is an evil thing for it is a choice too and it is a devilish trap for the one who is weak and stays without watching, but when brothers come together, three or five or ten of them and many other are living together and giving each other their sacrifice with love in it, then the Lord’s blessing works much, and the brothers watch upon them to the Lord, if they come together for this. The prayer with fasting added to it, these are the things that weaken satan and his angels’ power, who swarm with power everywhere in the air, in man and between man and man, and here there is exhortation for fasting, as fasting is needed for all the evil things in man, not only from food, because man goes wrong in his thought, in his speaking, in his heart, and not by food and as long as it is a time for fasting. Those who fasted, the devout and hermits, wanted to keep away from sin in the time of fasting from food and they even wanted to protect others too from the sin in them, and they went into asceticism during fasting, for they knew that the reward of sin was severe, and then they struggled with all the power of their soul against the power of the flesh, which asks for itself, and many of them overcame and received grace upon grace, and then they received proclaimed grace, working to the healing of many of those who sought God; however, those who stay together in My name for My love in their midst, they prevail against their self against those that are in them and they help each other for their dwelling together in My name and for those that are useful to their souls.

In eight days, the time of the Lent comes to an end and many of those who have fasted from food have sinned with their mouth giving false speeches and useful to the devil, and they have sinned by doing what is wicked, by the straining of their soul and by their lack of watching for the love of God, because if man does not fast for his love of God and he fasts only that because of his fasting the Lord may help him to succeed in his things, oh, such a man does not have the love of God in him, but he needs help for himself, and the Lord gives him if he asks for it; however, if he does not give to the Lord that which the Lord expects from him, that is love from his whole heart, soul and spirit, then the man’s fasting is useless, and it is known that he does not have the love of God in him, and it is known that he has not got grace, and that such a man has got love only for himself.

Oh, My people full of My teaching word upon you, come together now, son, under the churchly order into your midst and kneel with much humility before Me for a spirit of repentance, for everything you have gone wrong as a man in the time with fasting, for you have great and many burdens for the carrying of My work, and these worries harden now and again the peace of your heart, or, the lack of your full watch has made you go wrong in your work, in your word or thought, and you should cleanse each other so that it may be there be acceptance to one another for repentance, sons, for My true brothers first watch upon each other and not upon themselves; then acceptance with submission is needed sons, as My mother Virgin submitted to the messenger angel and listened to the will of the one who spoke upon her from God and for God. She is an example of God’s church; she is full of grace because of her love for God and because of her total submission to her Creator. Amen.

Son, I am nourishing your love of God. You need it first, and then all the other things for its service come after it as its work. You all should have this grace, well sons. Feed each other with the love of God, and with much humility give to each other this heavenly gift. Love fasting and prayer, which spring from the love of God in you and from among you, and out of which the love of God springs. These are the signs after which I, the Lord, know those who are Mine, and by which, those who are Mine know Me too. Amen.

Oh, take care of Me, My people; take care of this prayer of Mine! Stay under exhortation, stay under guidance, son, stay under love, well, well carried son! Love exhortation, love admonition with instruction and stay under their protection, and you should not love other kind of peace, you should not want otherwise, for the men’s sons always lose the life in them for they do not have any counselor with mercy upon them for the steps of their life. However, you have, and get used to have and do not let this gift depart from you, for it is for your life with Me that I have given you gifts close to you to rely on them, well My people, for otherwise man dies, kings and people die, they die because of the lack of those that are in heaven upon them and lowered near them, for I give you strong protection from heaven upon your life and always watch upon it, and you should love My protection upon you too, and may it give you great joy, and then you will thank Me with great love and with great affection when you see how many good things I have given to you to have on earth, and furthermore, you should also give the same things to those who seek after God with you, the Counselor of the people, faithful and longing after Him over their life, oh, My people, working with Me in the vineyard of My Father Sabaoth, now in the end of the time, at My coming now. Amen, amen, amen.

My word has to be with you always and it has to keep you awake; it always has to build in your watch, love and faith on My way with you. Oh, My word does not have to trouble you, neither when it rebukes you, nor when it teaches you and nor when it shows the darkness on the earth, nor when it proclaims those from Me for you, but it rather has to watch over you and make you obedient to God, for how could you show Me the law of the love of God if you did not listen to Me in everything that I may ask from you by your stature within Me?

Oh, no one can show Me otherwise the love, which I have set upon man, so that he may work it, when man might not listen to God as God requires. It is written into the Scriptures that I, the Lord, find pleasure in those who are ready with fear and awe with respect to everything that I speak upon them and this means obedience to God. Who can love the Lord more, and more beautiful and more completely, than the one who listens to Him? Only those who love Him and only those who not do not love themselves, oh, only those come to the love of God by their obedience to Him.

Oh, My people, take care of love, son! When You give Me the whole love that I give you to have, only then you are perfect in love, and if you also give of it to yourself, then neither you are able to have it and nor could I have it completely from you. However, I have given you My whole love, for when you love God with the wholeness of your love for Him, then do you not have Him in His wholeness? How would it be to give you love further than that if you fulfill your love to Me within all its wholeness? We would not have anything to give to each other because we would be totally dedicated to each other, and this perfection does not need more than that, and it would be enough for it to be on the earth with man and the man to comprise his neighbor within it and to make him like him in love and in its perfection in them and then among them, so that he may be in Me, and the one who loves Me to be perfect as well, not retaining anything from these things to himself.

Oh, here it is why I miss man and how much I long after him! However, man does not give Me his love, I am not his love, and he who does not have Me as his love, that one does not have any other love that that for himself and he also asks Me to keep giving him, and no one can gather in such a way that he may have in heaven and to be welcomed up there by his savings earned with God on earth. Oh, he who does not gather with Me, that one scatters, he works his own loss and then he remains with nothing of everything he does and of everything he is, and he who gathers with Me, that one loves God and gives himself to God and he gives himself to his neighbor with his being in him, with God, with the love in him, for God is love, and he who has the Lord in him, that one is also love and he is like God. Amen.

Everyone who wants to learn this ladder, the obedience for his growth, let that one build total submission for himself to those who want to listen, for no one can listen if he does not submit his being to the work of obedience and for obedience with love. If someone does not listen, than he needs someone to show him in order to know and then to listen, for this saint, John of the Ladder, once fell under the calumny of those whose soul he had under his caring hand for them, and then for a long time he had not done anything of what they said that was not good at him, and then he withdrew his strong hand upon them in such a way that he showed them his submission and obedience by doing this, and then they were terrified seeing the great damage that came from the lack of the teaching and watching upon them done by their teacher, and they repented and were corrected and then they left their mind, which led them to murmuring against the master for their souls, for counseling them.

Oh, My people, submission means love, and without love man displays only his stubbornness and the word of his mouth and mind, or his lack of speaking, which is the same, a stubborn spirit. Oh, the gift of the holy teaching is great, and you should love this gift more than any other gift, for man cannot have a greater gift than God’s love, which is worked by the submission with obedience, and you have to be filled with this gift, for I am whole into your midst, whole, but perfected by its wholeness, just as I also like you to be; however, always wholly dedicated to Me on your behalf in such a way I may be full of gifts from you, and that We may take after one another by what We give and receive,

Oh, people of My word, oh, sons, no one of you should stay with your little mouth dry from the word spoken upon you and dry of the word of praise for those in heaven! Let My word spoken among you work from one to another. Give My comfort to each other, for those who are faithful have to feed each other greatly with the heaven, with the food of the paradise, with the saints, with the angels and with all the heavenly powers, and when I, the Lord, tell to man what to do on earth between man and man, then this is how he is supposed to fulfill, because I am God of God and the God’s word is not only to be heard and then to be taken in vain, but rather it has to be fulfilled with fear, as the fear of God is with those who fulfill as God requires and as the Lord expects from man, from the least to the great One, Who takes care to teach the man to become god by grace and obedience to grace, for grace means self-denial with humility and repentance and with much work and miracle of work by this, with much longing of God, because without the longing for God no one, oh, no one can help God on earth, no one can yearn in his heart incessantly after Him, after life without death, and I am the way. I am the Way, the Truth and the Life, of which those who are proud have no share, for these take of their mind even those that are for God from them, and they do not take from God, if they do so, as in order that the man may have grace, it does not mean this, because grace means humility, as My mother Virgin always had and always, always worked, and she worked like God on earth and gave birth to the Son of God as Man on earth, and she made man into a god by grace, by her work full of grace for God and for man.

He who stays to the end is the one who does not stumble against anything and against anyone; he does not pose as wise and then is discontent by his pride as Adam did in paradise, for he who gets proud poses as an intelligent man and by so doing he thinks that he is right and judges those around him, and behold, this is how those, who become proud on the way of the cross, on the way of My Gospel with man, this is how they fall from God and from faith.

Oh, receive wisdom from heaven, son; take from Me to be wise, for behold what wisdom I give you for My love, for your love in Me, and here is what I tell you!

Moreover, I am telling them again and again, to all who believed and will believe from now on, that I, the Lord, am speaking on the earth into the midst of a little and tiny people, faithful to My speaking of today in the word, and I am telling them this:

Oh, do not blaspheme this work of word, and do not blaspheme those who carry and share it over the earth as well, for woe to those who strike into this light; and this woe has been seen over many! Those who blaspheme, those who strike and those who denigrate, they walk in the darkness and fall into the hand of the people of the world, and they separate themselves from the spirit of comfort, from My Word, Which speaks to a faithful people, and if they want that it may go well with them after they have harmed themselves by their separation from the body of this faithful people, then let them cleanse themselves from the sin of slander, denigration and judgment, and let them make peace with Me by repentance to their forgiveness after that, and if I see that they have a clean heart by a true and wholesome repentance, then I will save them from their darkness and I will give them the light back, only that they may be able to love with humility the way, the truth and their life, that is the Lord, I, the First and the Last, the One Who is and works again as in the beginning, for I am the beginning and the end and I will be, and all those who believe so will be saved and will be. Amen.

Let all the Orthodox Christian take this teaching of living life, according to the name of the faith in which they are written that they are, but in order that they may be, they need to understand that not all those who say, “Lord, Lord!” will come into the kingdom of the heavens, but only those who love their neighbor as they love God, for to those who declare that are in their right faith, I tell them that as they do to those who are around them, in the same they do with God, and it is in this way and not otherwise that they have or do not have God as their Lord and Master, like some sons who listen or do not listen to the One Who can save and redeem them from their sin.

My teaching from today is important; it is much and it is great, and it will ask for a big answer from those who hear My wisdom, that by which I am leading My people over the earth, over those who want and over those who do not want Me to lead them; however, I lead them and I work mysteriously, I fulfill and cut at the middle, I pass over everything, I choose to My right and to My left side, and I will give each one according to his work, for this is written. Amen.

Oh, keep away sons, take good care of your little soul and do not have any contact with those who have gone away from among you, for you are small and the darkness which they entered is thick, it is from the world and it comes from the pride of their spirit, and the pride from them is the spirit of the world, the spirit which separates man from God when he does not understand this, and then man is lead to the lust of his mind, to the whisper of his mind, which leads him to the lust of the flesh and to the lust of the eyes, and after that these lead the man to haughtiness and to its work in man, which is darkness in man, and the man leads himself after the darkness in him. However, you should take good care of your life, sons, for I also take good care of you and I teach you well to protect yourselves so that I may also be able to protect you and to have you as Mine to the end. Amen.

I become word in heaven and on earth and I come down into the written book and I give Myself with My exhortation, with My blessing, to those who ask Me to give them, for I, the Lord, Jesus Christ, come down on earth as word; I come and I keep coming and giving Myself, so that the man may have a will to give himself to God with all his heart, with all his soul and with all his mind, for the divided love does not let man to have a clean heart; the devil draws man to many things and he has done this to man for seven thousand years; however, I, the Lord have worked since that time and I keep working to bring back to man what he had lost because he did not listen to his Creator and as a result he was divided and thus he has no longer been wholly in love; the man built by God has no longer had a clean heart and because he had not listened he did no longer remain in paradise. I was moved then with compassion on man, and I was sorry for Myself too, but I stood face to face with the law of the paradise and I cried face to face with it for the man’s mercy on the day when the man got out of the paradise. Because of My mercy for him, I have become word on earth now, in the end of the time, and longing after him, I am coming down for him to make him hear Me and believe Me, and only after that he is to bring Me the works of his faith and then of his love, as faith is not enough without love, for in paradise it was not otherwise with man as well. The man was speaking with Me in paradise and I was speaking with him too, but his disobedience was the absence of love and he scattered My entire dwelling in him, and behold how much teaching man has to receive for his life in him, here and then forever.

I am embracing in the blessing the power of your soul and body and I am keeping you within it for the holy law of the fast which is beginning now for the coming of the feast of My Resurrection, oh, My people. Take care, My people, take care to keep yourself always within Me and to keep My image in you, and with Me, to give yourself around always during this time, and let each one of you work in this way, sons, for love is with obedience, and obedience proves the love for it, and this is how I can rejoice over the man who lives for Me and for not himself.

Many look into My word with you, even of those who have stayed with you for years and have loved God just as you have loved Him. Even some of these say that I have not put a new word into the book and that nothing is new in it, and they do no longer look into My word or give year to it, as I am sending now the voice of My word over the earth to be heard. However, I am telling those who judge in their heart and mind, I am telling them that God is the Same always today, always now, always yesterday and tomorrow, and He is as food on the table of those who are nourished from God, for the bread is always bread with the same taste, and man takes it and eats it every day lest he may die because of the lack of bread; and the same is with water. I have this to tell those who have been careless of My coming within this word. Oh, how much haughtiness throws these down in them, and they receive it in them, but the food of My always fresh word they do no longer take as their power from Me, for this food is more than the air for those who live by it before Me, and those who love God are those who listen to God and live in Him, as it is written.