6.3. The Mystical Kingdom of the Lord with His Chosen People; His Teachings, in the Spirit of Obedience

However, you, sons, should not rejoice when you eat, but rather be sad when you are hungry, for the hunger comes from the body and it comes when the body is strong and the spirit is weak. I do not say that you should not eat, but I say that you should not be glad when you eat, not to take delight for your body, for food is for the body. I want you to get saved from this evil and adulterous generation, and the salvation is received through tears and sweating in the field of the Lord, but this does not come at random.

When your body is greater than your spirit, let your spirit cry in that very moment, sons, because if I see you that way, I count that you love the Lord and not yourselves. Live for Me and not for you, and do not take after the body, for your body is your enemy, both to you and to Me, and at My coming with glory, you will see this, for My glory will shine over your bodies according to how much I have lived in them and in your spirits, I with My sufferance on earth and from man.

Oh, My people, the word of the council is great and heavenly, and the work of prayer is the same. These two works are the works of the saints who work with God on earth. The saints who do not work these two works are holy for their salvation from death and are an example with their life, but the saints who work these two godly works are holy for God and not for them, and they work God’s works on earth and not their works. The saints, who gather together in a council and in a spirit of prayer, throw down every imagination of their mind, struggling with longing and power against the ruler of this perishable age.

Oh, My people, that cannot be anything good, without any good and heavenly advice among brothers, among saints, sons. The council of the saints is sweet, and is giving of life and of heavenly work, and their prayer is blessed then by God and is received by God. Brotherly love gives birth to diligence in everything that is for the heaven and for the earth, and everything is done by prayer. That is why, My people, nothing without prayer, for the prayer protects you in every moment. However, do not forget what I teach you now. The prayer of the saints is the greatest, because they went from the earth into the heaven, leaving their prayers on earth, in order to remain prayerful on earth by their prayers, brought by them before the Father and the Son and the Holy Spirit, and made by these into prayer in this name. I teach you to pray through the prayers of the saints, for this means wisdom and humility, and this also means the work of the saints, who left for heaven, leaving their prayers to God as inheritance for those on earth, and who have in them everything that it needs to be on earth and over the man, and they are golden cups, filled with incense before God’s throne, from heaven, and these are called the prayers of the saints. Oh, sons, much incense are called their prayers, which are carried by angels on the altar before the Lord’s throne. The incense and the prayers of all saints, this works before the Lord, and that is why you should love your inheritance left to you by the saints, and you will be the sons of humility and of the kingdom of the heaven, paid by the blood of saints before you were the sons of God on earth. Pray on earth by their prayers, sons, so that they may be prayerful through you, for they have always kept asking Me, since they left for heaven: «How long, Lord, until You redeem the sacrifice of our love for You? Oh, how long, Lord?».

Oh, My people, I have given to the saints the joy of My coming with them on earth, for the heavenly armies accompany Me when I come. Let your heart, sons, have room in it for the saints and for the fathers, and be hospitable with the guests from heaven and on earth, for there come Magi and wise people of the earth to see you and to announce you for My work with you.

Oh, My people, who, after he is forgiven of his wrongdoings, who else takes care that he may no longer go wrong so that nothing worse may happen to him? Who, sons, who on earth? For two thousand years no one has understood My word settled upon the one who had been weak for thirty-eight years after I healed him at the pool of the sheep, there where all were looking for their own healing, and they were not looking for each other’s healing. However, I worked otherwise. I sought the one who did not have any help on earth to come to the help given by the angel from heaven.

Oh, My people, on earth the man does not let himself be helped by God, for this face means something else than what the man knows what it means, for behold, the one who is helped does not know, then, to avoid evil in which he was so that it may not happen worse to him. That one owes obedience and he must no longer go wrong, but if he does not listen and goes from bad to worse, then he is punished worse even by his many wrongdoings after that. I helped the one who had no one to help him on earth, and that is why I have been teaching you to have mercy, to do merciful actions to those who have no one to remember them after they leave their body, because for those that left their bodies the deed is even greater, just as for those who are still on earth and who go wrong again and again and then they remain not healed, since they always have to be helped, and they go wrong again. Those that left their bodies cannot be helped by anyone but only by God and by those that are like God.

the man does not need to have any claims to be helped by someone, but rather he needs to be helped only when he is helped, and he has to let himself be helped then. Oh, man, you are not that one who you think you are, but you are the one whom another one sees how you are, for it is another one that sees you and not you, because the man cannot read himself alone, but only the one before him reads him the way he is, the same as a book is read after someone opens it. However, with the man is something else, and it is not as with a book that you have to take and open to see what it is in it, what it writes in it. The man cannot hide, but he is the one outside of him, for it is seen outside of him that he hides in himself, for the man’s hypocrisy is the most read book of the man’s way of being, and he becomes heavy around, and this is the sign that he is not true.

Oh, man, do not hurt any man and then run away without binding the wound, for the blood of the one who suffers from you, cries out to Me by his wound. But there is even a more severe wound than that which you make in secret to your brother. This is even more outrageous, because My honor in your brother is hurt, that which you make to the one who loves Me with pain for My sufferance, is a wound made to Me. If something of what is Mine in you makes you suffer because of your neighbor, and he does not know, your neighbor is in the darkness and he does not know his darkness, for whoever makes a wound and then he does not bind it, that one is in the darkness as regard to his brother that is wounded from him.

Oh, My people, wound against wound is great sufferance for Me from you, and I do not want you to be like the one who said: «I have slain a man for wounding me», but on the contrary, you should get up and first bind the wound of the wounded one, and then you should also bind yours, and this means the law of the Lord with you, My people; oh, and how much I wanted that every man may receive this heavenly teaching and to settle it down upon the man on earth then! You are the people, which has been taught by God, but the man from the world has nowhere to receive the teaching of life from the same as you have it from Me.

I come as a healer upon the man, for I have got teaching of life, and I tell you for every man that slander does not heal, it does not refresh man’s soul and it has to be removed from man. The one who does not receive your slander, it does not mean that he is not your friend or that by this he does harm to you, but it rather means that he does you good, that he removes the occasion of this sin, which the man has been committing for seven thousand years against another man, and, which even harder than this, it is against God, My people, and the man does not know how this comes.

Oh, it makes Me suffer greatly when I see the one who says that he loves Me, and he does not know how to be Mine, how to give himself over to Me to be Mine. Oh, the man does not know to make sons for Me, to give forth fruit to Me and then to give it over to Me. Many parents give their children to the devil, for they say to their children „Go to the devil!”. when their children make them angry. However, the devil does not take them; it leaves them to their parents but they are not theirs anymore, but they belong to the one whom they gave them over by their spoken word, and then by the given child, the devil has got the parent too, and it draws the parent too, for it cannot be otherwise. However, with God is not the same, and if you give your child to the Lord, he is no longer yours, but if you still keep him into your heart and in your care afterwards, oh, he is not as with the devil, who leaves him to you, but it is otherwise.

Oh, this is how the man knows to love Me, My people, and behold, woe to the one who does not know to be My disciple when he says that this is what he is!

Oh, it is not possible half a measure; it is possible neither with God and nor with the people! It is not possible for a man to give himself half to the devil, even if you hear him that he has committed only half a sin. Oh, this is otherwise. It is enough only to forsake God only for a moment and this means treason and the man does not know what the healing from God means then when he comes to Me to be alive after that.

Every sin is a punishment for God; it is My punishment, because I was born to take the man’s guilt over to My shoulders. Oh, how comes that the man does not want to take after Me or at least to carry the humility from his wrongdoings with humility? He has always been asking Me to take it away from him, and I have been merciful to him, I still am merciful, and I have been charged by the man, for the man is not able to carry his punishment that he works for himself.

Oh, My people, I have been teaching you to show yourself too with the sacrifice of your faith and love of God, and I have told you that I bless you with power for the time of your abstinence from food until the day of celebration of My resurrection, for I am the Shepherd Who laid down His life for the sheep in order to take it back and then to give it to My sheep so that they may have life in them. However, you should not forget about you, not about another one, son, and let each one of you give to the Lord according to the measure he has got so that he may receive from God.

Some of you should fast for yourselves, sons, for your own good. Some other of you should also fast for Me, to My good. And some other from among you should fast for the love of the people, just as I did. Still, others should fast for the power of those who are weak in their spirit and body, according to the love that have those who fast like that. And behold, there are various different gifts even if they work within the same spirit and for the same God, and behold, not all the bodies are the same, and some of you have to sacrifice more for those who do not do the same, for the love or the power are not the same in all of you. Remember the child’s mother, who was about to lose the crown of martyrdom for the salvation and less for the love of God, and his mother carried him in her back up to his crown.

Oh, sons, some of you fast beautifully and with joy and faith, sons. Some other of you fast by lusting and waiting to pass the fasting so that they may eat, but this abstinence is not good when it is brought as a debt, but it is good when is given with longing and love, little sons. I have some of you who receive a big grade from Me for a smaller abstinence from food, but at the same time, for more food for Me from him, for a sweeter life for Me in him, for a greater kingdom of Mine in him, without seeking to measure another one’s to see how big it is, for the one full of the spirit of love and humility pleased to Me, does not do something like this to take after someone’s model or not model, but he rather takes Me as his example, and I am the One Who measures according to everyone’s dough.

Oh, My people, I scatter only wisdom into your way to be able to get used to the way of My love, son, and to look at Me and not at your brother, for it is not you but I, Who needs to measure your love for Me and the sacrifice of your love. If the man measures it, you remain without any reward, but if I measure it, I know to weigh your creature well, your growth and your sacrifice for it. On the earth some become saints in their heart and then in their body, and that is the sweetest sacrifice before Me. Some become saints in their body and their heart is small in humility and sacrifice, and this is a small measure, easier. And others are the love, which comes to My wound and are My healing by the mercy in their heart, for without his heart the man cannot be holy to God, even if he puts his body on fire.

Oh, sons, do not make your account alone and do not call someone else into account. Leave that for Me, for I am the One Who knows the hearts and all they have, little or much for Me, the one for My place in man. Amen.

I have not come on earth to be the man’s enemy by not telling him where he goes wrong, as the devil does, and as the man who is not a good friend to the man. However, if I did not tell the man where he has gone wrong, I would be his enemy, but Father has sent Me after the man to fulfill and to make perfect the law of the heavenly law from God to man, and if the man receives God, that one does not do as Adam did, who did not receive Me, like Israel, who did not want to remain in My Spirit, in the spirit of obedience, like the Pharisees and the scribes, who have always, always been standing against My word, which has been working at their heart to clean it from the human and fleshly things, from those that do not give life to God in man, and if I did not tell the man his mistakes, I would be then his enemy.

Oh, My people, My kingdom is with those who are small, for the great ones do not know what it is. Oh, My people, blessed is the one who has the day of his making by God over his heart. Whoever did not let himself be forgiven by God, when God called him, that one did not know what love was, because first of all the man has to feel God’s love, his making by God, and then even if that one falls and is hurt, he can stand up again, but only if he lived the day of love, only if he has written the first love on his life, God’s making when God forgave him with love, after the man revealed himself before Him, for if the man does not reveal himself to God for the Lord to forgive all the evil things he has done, he cannot let himself be made by God, Who makes the man like Him after the man reveals himself completely to God, and only after the man can be loved by God, for in order that the man may be loved, he also has to be worthy of love, for love means God, because it is the man who has to love God and not the man, because God is the One Who forgives the man’s sins to make the man again, and the making is a big thing; it is not only forgiveness and that is all, for as the fruit tree is known by its fruits that he brings forth, the same is with the man; he is known, what kind of man he is, by what kind of works he does.

Oh, blessed is the one who comes to resurrection, to the first love, to the day of his happiness made by God and not by his love of God! It is one thing for the man to serve the man with his love of God, and it is another thing for the man to serve the man with God’s love in him, the love, which does not require usury, because then the man serves the Lord and not the man, and he works as for God by not demanding anything, and in this way the man’s neighbor can see his love of God loving in man. Amen.

Oh, My people, repentance and its work is full of the sweet and beautiful gift of humility, which makes the man see himself and feel himself, to be seen outside of him by those around him, and such a man can never work alone, because he is humble, and humility is beneficent around from the inside of man and it works for the man and over the man. That is why I told you and I always tell you sons that you should not walk alone. Do not hide from My face, for the devil writes this for himself, and it writes that you do not have humility and that you have the spirit of haughtiness and then he takes care to take you from before My face, and if you do not take care to turn to Me with all those of walking alone, then you remain too much in its book and I have always, always told you to write yourselves into My book, the Book of the slaughtered Lamb, to save Me from the humility that the devil puts on Me because of your walking without an angel, without My face with you, without protection, sons, for the man has learned for seven thousand years to hide from God and from the man of God, so that it may work over those that are hidden in him.

Oh, sons with guidance upon you, you have My word before you and those who carry Me with it to you, and with you to Me. Oh, do not leave your life of today for tomorrow, for you have to redeem your life and not to put it off for tomorrow. Let every man on earth hear that this tomorrow, which the man always uses to put off his coming to the light and to the cross, is the hell, which does not let the man come to life for the heavenly tomorrow, and not for the temporary one, for the resurrection so much waited by all those who have always put off forever their life under the cross, the glorified life with God in man.

Come mother! Come with the word of your feast for the people to grow through Us, to listen and to grow up and not less, mother. Amen, amen, amen.

— Come, Savior Son, but You have to save the human’s mind and heart from the world first, and only then to grow in him to rejoice over him, but the man’s heart has to be touched, Son, for Barabbas was touched in his heart after You died in his place, and he loved only You then, and he did not love himself and this is how You found him when You took him near You in eternity.

Oh, Son with time and without time over the man and over the earth! Oh, nothing is passing away, nothing, and everything that man does is taken up in eternity, and he will have them as he will have gathered them, either by repentance and humility, so that the evil things he has done may not punish him, or by carelessness of soul and by love for temporariness on earth, and for which the man lives in himself with haughtiness in such a way that he does not care of his soul for his eternity, and as the man gathers for himself in order to have, the same way he has and works. However, I would want, and I work hard with all the pain to want it, and I work hard near the Father for You to have men on earth with a gentle and humble spirit like Yours, and then for You to do with him as with Enoch, as with Elijah, and that there may be someone to wait for You and to meet the man in the sky and in this way to spend with him always, halfway between heaven and earth, and then to fulfill everything with him, and then to appear with him on a new earth Son, Who work hard for the man.

Oh, nothing is passing away on earth, even if the man know that he passes away with this body, for whoever does not learn to know that nothing passes away and that everything is restored for the confession of everything that was and is again and will be.

Oh, how good it is for the little one, because the great one pretends that he is great, Lord of humility and of those who are humble, and You long after Your healing, after Your health in man, for the man is sick from his own self and from his soul that You gave him, and he mourns without comfort in him, for the man lives fleshly and he does not know what he does, Son Lord. Oh, how much I long to find a man with the love and its benefits in it! I remind the man of the bridegroom from the wedding in Cana of Galilee, where I called You to reveal Yourself that You are God of God, that he may follow You and only You, the bridegroom of the wedding, and he did it this way. How many bridegrooms would do like him if they saw You, if they saw Your power at work? Oh, not even Adam could do what he did, and even today he does not want to do it, painful Lord, even since You made the man and until today.

Oh, the man does not flee from anything as he flees from Your rebuke, which brings to him the death for Your life in him, but the man does not love You because he does not know You. You have always come with Your word on earth and has given bread to man to learn how to live on it, and You give him Your word, but he has got used to the bread, which he makes for himself and by which he eats his food. For fifty years You have been giving the man the spirit of resurrection and of eternal life, and he does not know what the word he speaks means, when he says that „God gives to the man, but He does not puts in his bag” He speaks well when he says so, but his mind is for earthly bread and goodies when he says this, and behold, You give to the man everything that he gives him back, but he does not take in him, for he is full of his own things and he does not know to put in his bag, when You give him so that he may be like You after that.

The man does not have his mind to give it to Your Spirit by Whom the man would be able to see like You, Lord, like You in everything and over everything. The man does no longer have faith, because he does not have faith anymore, for where Your love in man is, there You are also with Your face and with Your patience, with Your gentleness, Lord. The man does no longer have any guidance, and those who guide him, lead him to them and not to You. Not even the one who prays to You with tears and sacrifice, not even him has got any wisdom, because if the man does not bring his life under control for God, it is in vain that he brings his sacrifice, and this is not called sacrifice, for only to God the man can bring sacrifices, by not loving his body and by the love of his soul, which he receives from the body reconciliation sacrifice to God, when the body is for God and not for man.

Oh, Son forgotten by man, the man goes wrong so many times in one single day and he does not take care of his cleansing, if he does not love You, if he has no mercy on You, and it is in vain that he has faith in You, that You are God if he does not also love You having mercy on You with his life according to Your life lived on earth.

The one who loves God, that one speaks the words of God and then he makes true the Lord in him and upon him. Take My pain in you, for the holy martyr Mina (Menas of Egypt, r.n.) left off the emptiness in the midst of which he lived and, fleeing from the world and from its spirit, and he took My pain in him, My mourning, which made him into a holy man, doer of miracles, a man who raised the dead to life, for My pain in man makes God happy, and it makes a house for God in man, and the man becomes a dwelling place for Me and then he speaks My words confessing Me before the people as a true God. Amen.

Take My pain in you and do not flee from it. It makes you sweet, it makes you salty and it will make you bitter. It will make you sweet for those who are holy and alive in heaven and on earth; it will give you salty flavor for those who do not have the taste of the eternal life and its teaching, and it will make you bitter for the devil, sons, and the devil will flee from you, because he cannot look for the man who has My pain in him, the pain which overcomes death and the hell in men. Amen.

Oh, My people, when you know that the Lord, the One Who made the heaven and the

earth, always call you to belong to Him and to be able to work like Him, and like all those who have been like Him on earth, you should always learn deeper and deeper the mystery of life. When I made the man, I made him into My image and after My likeness, and I wanted the man to be. However, He met another will than that of the One Who made him, and this was how he forgot about the mystery of life, and whoever forgets about it, forgets about God and he forgets that the man has to be in My image and after My likeness.

Oh, My people, the man who is born from heaven, from the mystery of life, that one is a man of the pains just as I was. The one who flees from the pain, that one flees to the pain, to the pain which comes after the joy without life in it, but blessed is the man who after he suffers after the mystery of life, loving it and living it, receives after that the crown that is not overcome of the heavenly greatnesses on earth and in heaven and it appears as the inheritance of the heavens. Amen.

I want to crown you with the spirit humility, My people, for its face in man shines in the face of the man, and it is beautiful the place, where the brothers of the humility of spirit, which makes the man beautiful, live together. From earth to heaven it is dear the man who has as the adornment of his life the spirit humility, and I am wonderful with My kingdom in him, a kingdom that is not of this world. Amen.

Oh, sons fed on the mystery of life, you all who hear of Me with you and of you with Me, to all those who come to see My things with you and you, you should tell them that My kingdom in man is not of this world, and that is why the world does not know those who are Mine, those who are Mine in the world, and that is why the world gives them a bad name, as it says, but without knowing what it does, actually it gives them a good name, a name that is not of this world.

I exhort you to prayer with longing and with sweetness in it before Me, for the man without insistent prayer and always well pleased to Me is caught by the devil, and that is why I told My apostles through the Spirit and to My disciples: «Love one another with all your power», and this is nothing else but work of Holy Spirit between brother and brother, between disciple and disciple, for only in this way the man remains into Me and I into Him, and the one who does not get used to the face of the Holy Spirit in him, he who does not give Me food from him with the work of Holy Spirit, that one stands up and throws Me down for him. However, I teach you to be My kingdom, My people, because I feed you always with it, and you shall fight for the love that I put into your midst with all your power, for you to have life through it, son, and it is woe to the man who eats bread alone, and that is why I give the man from the table of My word, which has become My love in you, Jerusalem of today, and even the king, or the judge, or the worldly shepherd, or the seller, or the one, who does not fulfill My word, or any other foreign spirit that has not got anything in Me, could not overcome it from its being, because I am the Almighty One and I can work with all those who are covered by My hand without being afraid from the one who separates the man from God, without bowing to the man foreign to God.

And now, Jerusalem, people of My word, open up your little mouth and confess the Lord, your God, Jesus Christ, Who is alive forever and ever. Go with the news of My word among the people for the nations of the earth to see you from margins to margins that you are My little flock, My glory and the peace of the heaven, which rests in the word on the earth. Amen.

Christ has risen, people of the Son of God! My Father looks at Me into your midst. Peace to you! Peace to My saints who come with Me to you to make the new heaven and the new earth with you and with them; I and with the people of My word on earth among the people. Amen, amen, amen.

Oh, My people, I want, son, to teach you not to fall down under worries. Worship Me with prayers and thankfulness and show Me your requests. Keep My peace in your mind, in your heart and in your thought, and I will be your help, My people. Take care of My word to love it, to wait for it and to get ready for it and for its fulfillment. Take care to listen, My people, and do nothing of what you like, for this is an abomination in the house of the Lord, because I have set a guide upon you to live before Me in obedience, My people. Do not love what you like, but love what God likes, and look into the Scriptures and in the holy fathers for the pleasure, which is pleased to Me: obedience, son, for you will have its wisdom from it, and this will feed you with the love of God and then by faith you will fulfill together with Me the Scriptures of the resurrection of the dead, for those who are alive, whose who are clean, and those who are holy can do miracles and wonders through Me beyond the resurrection of the dead, My people. Amen.

Oh, My people, get used to receiving those that are perceived with your flexible faith. Always learn, for I have always told you: learn! Learn how to learn, for behold, the sons of this corruptible age on earth have stolen from God the way of learning and they learn and fight for a kingdom that perishes. Learn, My people, learn that I am the Teacher and the Lord upon you. I cannot be a Teacher on the man, if I am not also his Lord, for no one is able to learn from Him, if he does not love the Lord as Lord upon him. Get used to a confessing life with your body, with your soul and with your spirit, My people, for this is learned with a teacher, and give power to the spirit of teaching into your midst, for the saints wait for you to be their crown, Jerusalem with a new name. Amen.

Here it is what I give you to work, sons and teachers, for a teacher is the one who has disciples for Me, for the confession of Jesus Christ. Take seven measures of flour and make a sweet dough and divided it in small pieces, one hundred and twenty, that is three times the number the martyr saints mentioned today in a churchly and apostolic feast, and then make forms of saints in the way of the age that is to be and that does not fall down, (The form of 8 number, r.n.), and bake them, and then you should anoint them with honey and with seeds on the honey, and then take and eat and give it to the people for the joy of the fellowship of the holy martyrs with you.

Oh, sons, how beautiful the service of the angels and of the saints is! When they hear the declaration that says: „Lord, bless the entrance of Your saints!” and they intertwine with all the visible things of the ministering for the Holies which are given to the saints and which serve, and the priest speaks upon the church upon their entrance: „Wisdom, arise!”. And then I with the saints and with the angels come and set the table of the memorial of God’s mystery that is ministered on earth.

Oh, how beautiful are those things that are true, those from heaven and those from the heaven on earth, and today the celebrated martyrs have received favor and have been honored by those in heaven, by the saints and by the angels, and they were also honored on earth by you, My people. That is why I told you to be, sons, sharers of blessing, of sweet bread like the saints, blessed bread, which means the body of the martyr saints, who come together with you in a heavenly celebration, sons.

May it be blessed the sacrifice that has been shared to the people after you knead a sweet dough and after you give shape to it in the form of the new age according to its number over the ages, and then you will bake it in the oven and sprinkle it with honey and seeds, and then you will taste it and go to give this blessing to those who will taste it, and those in heaven and on earth will rejoice, and the heaven will also rejoice. Amen. And I ask you, sons, to be joy and only joy for the heaven on earth. Amen, amen, amen.

I spoke clearly: «If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me», to follow Me and not to follow themselves, children from under the cross, crushed and victorious under it and by it, for there is no victorious man between earth and heaven but only through the cross. Amen.

I was together with My disciples when I called the crowd and I said: «If anyone desires to come after Me, let him deny himself and take up his cross and follow Me. For whoever desires to save his life will lose it, and whoever will lose his life for My sake and for the Gospel, that one will find it, and it will save him from destruction, for what will profit a man, if he gains the whole world, and he forfeits his life? Or what will a man give in exchange for his life?».

Oh, children crushed and victorious under the heavy cross of My coming after the man! You shall know and tell everybody by this spoken word that on earth there are two kinds of Christians: earthly or fleshly Christians, and heavenly or spiritual Christians, under the cross. You, little sons with a heavy-footed walking on your way with Me, you shall never cry for yourselves or for the man. However, you should cry for Me and with Me, and let the sons of the world cry for themselves. He who cries for himself is rebellious and unthankful, and he who loves Me and follows Me by self-denial, and does not have to and it is not nice to separate from God before the angels or before the people, for I am not a doll, as many people want to treat Me, but I am the One full of tears for every man who plays with God before the angels and before the people shaking off his cross, his faith, his stature and his steadfastness by any difficult thing, and I, the Lord and My saints, did and do not do such a thing, but we are rather long enduring on earth and in heaven for the life and for the salvation of the man, fallen from life. Amen.

The cross is My coming through the glory on the cross, as I worked two thousand years ago. The cross is the sign of My coming to the man, and the man without a cross does not have My coming in his body. The cross is the victory upon death, and I call blessed those that get under it and do no longer come out from under it, for the man without a cross is worldly and he is like a child who loves his toys and the life of his free will, and not a life with tears and with heartache to keep him alive and true on earth as in heaven. The cross is the life without sin, without pleasures, without self-will, for the kingdom of God in man is not like the one on earth in man, but it is like that one on the cross, for through the cross I was a King with a kingdom, which does not fall down. Amen.

One does not live a temporary life under the cross but an eternal life. The works of the temporary life are with pleasures, with sin, full of the shudder of death, and they are human and without the Holy Spirit as the guide of those who are faithful and holy. And the works of the eternal life are those who make the man like Me and keep him as in heaven on earth and separated from the earth, for many saints have watched to have only their clothes on them in order that they may flee from any pleasure, because they have loved their life and have not wanted to lose it and have not wanted to give it on anything else on earth.

Oh, too many people say that they have their self-denial, but who is the one who knows what this means?

Oh, My people, no one struggles on the cross, for it is the power which gives to the man peace, hope and life. Any other sign of humility a man may struggle on, he struggles for his own self, because this is how the man has been taught by his human nature. But no one asks anything else on the cross, but rather one waits for life, for resurrection, because it is on it that the man has the Lord within him, when the Lord, and not his self, is his love, and My word does not have to be misinterpreted, but it has to be well received and loved. Oh, My people, oh, sons, the cross is life embracing, and you should learn this teaching.

Teach the Jerusalem what I, the Lord, am, children set by Me as light upon it so that it may see the way. Open your little mouth into its midst, and I will pour Myself in you and we will hover with the heaven over the earth, over Jerusalem, sons and teachers, for the heaven on earth is the eternal life, which is shared through the faithful and supple man into My hand, because only the one who is flexible is the faithful man pleased to God.

I tell to all of these that the man who goes wrong has to be exhorted to repentance, not to hope, for hope belongs to the saints, and repentance belongs to those who are wrong, and whose hope only by repentance is received by God and given by God to them. The one who is exhorted to repentance has to know where he had gone wrong and how wrong his mistake has been and what is wrong for the Lord and for the man’s living. That one cannot make peace with his own self and with God through his self, but only through others who are to cleanse him, for there is no any other order between Me and man, and I, the Lord, have not been working otherwise among the people and with the people. Repentance is for those who are wrong, and that only by repentance their hope is received, and it is not good otherwise with the hope of the sinful who do not repent and remain within a wrong condition with it. The hope of the sinful makes them always commit sin, and repentance is useful to them, not the hope first, not the hope, which cannot do anything, nothing without the repentance that comes before it, because it is in this way and not otherwise that the sinful have become saints, and many of them have given birth to saints by their example and teaching and who have drawn to them disciples for Me and not for them, and this is what it has proved them out to be saints, people who have denied themselves to have Me in them after that.

My people, those who think the same, cannot do this but only in the Holy Spirit. My people, those who stay together are those who can do this through the Holy Spirit, Who is One and Who teaches likewise those who stay together collectively, for in a community worked in the name of the Holy Spirit one should not stay longer in the flesh, longer in the body, but longer in the spirit instead, longer in the spirit among the brothers, for otherwise they use each other for those things in the flesh and from the earth and not in the least for those that are spiritual. In a community of saints they have to speak in the Holy Spirit and to praise the Lord likewise, day and night, with the hope in the One Who stays invisibly.

Oh, My people, the mystery of the saints is the Holy Spirit of the faith, which believes in the things hoped for and which by faith are proved out that they are, for who is the one that would have hope in those that are not seen if he had no faith in them? When I spoke to Nathanael: «Behold an Israelite indeed, in whom is no deceit!», he asked Me: «How do you know me?», and I answered him that I had seen him before Philip called him to see Me when he was under the fig tree, and then he believed and confessed that I was the Son of God, and he was loved by the Holy Spirit.

And as for you, children of My church of New Jerusalem, be children sons, for I said that only the child is afraid to be alone, being always without a teacher, always without a protector, always without the protector against the evil one. On this day of memorial of the holy faith you should learn from Me that the man, who does not love the Holy Spirit, should abstain from the food for the body until he loves with power those things that are hoped for by faith and, persevering and believing in this way, to prove out that they are and not only this but also to confess them. Amen.

I teach you that the one who abstains from food and has not got the Holy Spirit working and confessing in him, that one does not have any reward, and is just like the devil, who does not eat any food and it does not have any reward from the Holy Spirit. I teach you that the Holy Spirit belongs to the saints, and the saints have the spirit of humility, the spirit of the wisdom from above, which is clean, peaceful, long-enduring, compassionate, producing good fruits, faithful and honest; and it is obedient, sons, and the gentleness of the wisdom shows its fruit and its behavior to the same degree as disorder and all of its work reveal their works. Amen.

Your dwelling together shall not be more in the flesh that in the spirit, so that you may get away with complaints against each other, for this is the judgment, and behold, the judge stands before the doors and comes and condemns you before Me if you do not love sufferance, if you do not love the sorrow after God, if you do not love the long endurance, like the prophets who worked and work into My name.

Get used from your heart to control your tongue, for the tongue is fire and throws into the fire the way of life. Give with it only to the Lord, sons, and prove this. Amen.

The spirit of repentance and the spirit of prophecy, these two spirits I have spoken you to work out, for these two make the love for God and its work over the earth. I have taught you to work nothing out of your spirit, because you do not only have to live in the name of the Lord and that is all, but rather you should live like God on earth and to be the house of the Holy Spirit.

When I give Myself to you, I share Myself, and I give Myself as a whole to all of you who receive Me. However, do you give Me to each other afterwards, sons? If I give Myself as a whole to you, dividing but not dividing Myself, you have to reveal Me as a whole in you, but pay attention to reading, to exhortation and to teaching and do not neglect My grace that is in you, which was given to you by prophecy, that your progress may be revealed to all, for those of you who persevere in the teaching, and I, the Lord, tell you this, as the apostle Paul was teaching his disciples, that you will save both yourselves and those who hear you. Amen.

I want to remind you, Jerusalem, of the last sign before the resurrection of the dead and then of My appearance with thousands and thousands of angels and of saints in the sky. This sign will be the growing cold of the love, My people. Against this you have to watch much, for it is a deadly fight, and you shall fight for life more than the evil spirit fights for death when he sees his defeat and his death from his closeness, not knowing what he fights for, then he will see that the death is his fruit.

However, My people, I have always been looking at you, and I tell you this again and again so that you may not forget that I am looking at you and I tell you this again to know how to become well pleased and day by day to be more and more filled with God, more alive with My life in you, more like God on earth, My people, for the devil is on earth doing a great job with all his servants and with all those who say that they serve God under a robe of saints, and if you want to be like God, then I have to see this, and then I have to be the One Who will reveal that you are and that you have God as your father. Amen.

Oh, sons of Jerusalem, if you think the same way for Me and for you, this will be My victory against the devil that flees from you if you do not allow him. The Holy Spirit is God; He is not man and the man of the Holy Spirit is My dwelling. Get used to seeking after Me, for it was very hard for Me among those who were Mine and accustomed to Me, because they did not appreciate Me, and others got accustomed to Me and did no longer stay with Me and like Me. Get used to seeking Me and not to be you in whatever you do, for I work hard, and I work harder and harder to have you as Mine on earth according to the order, which is within God upon you. Be sons of the faith, which hopes obeying as in heaven, sons. Be New Jerusalem, for those that are old have passed away once with My work with you. Amen, amen, amen.

What I do with you and you with Me in view of My justice, you should not do it only to be seen by the people, but you should do them to have a reward from your Father Who is in heavens. You should not boast about your works done for Me as the hypocrites do, who receive glory from the people and remain with this reward. You shall not pray ostensibly like all those who do so, and thus to receive the reward from the people likewise. Do not forget My teaching, sons, for your Father knows and sees before you may ask Him what you and He need on earth. However, you should pray for the coming of the kingdom of the heavens to come on earth the same as the heaven and the earth were in the beginning, and pray to the Father for bread, and pray for the forgiveness of your mistakes and your brothers’ who are forgiven by you, and pray for your Father’s protection, sons. Fast with a bright face, for the people who fast on earth appear to the people and receive their reward through this. However, you should appear before the Father and He will reward you. Amen. Learn from Me the gentleness and humility of the heart, and this is how you should be merciful to each other, without appearing on your left or on your right, and the Father, Who sees in secret will reward you fourfold. Pray beyond the world and let it be a door between the world and you, and the Father, who is in secret, will give to you. Watch and fast with a clear face and do not show yourselves to the people that you fast, but rather to the Father, Who is in secret, and He will reward you and you will be the sons of the Most High on earth. Let you fasting be from everything that is evil and ugly to the soul of the Father and cover yourselves with your love for Him, and you will be like Him when you work this way.

Love one another as I have loved you, and do not be otherwise, for the man loves the man on earth into My name and does brotherly works into My name, and the man forgets to love Me on earth as in heaven. However, you should not give the love from among you on the one, which has to be between Me and you, because if you love only those that love you, what reward will you receive? Love God, sons, and then all of your love will be His love, which does only good around you without haughtiness, for he who does not love from Me, loves from him, and his love remains on earth. Love in Me, for in you it is not as in Me. Remain in Me, for you do not remain in you as in Me, and after you have done so, you will tell Me if those that I speak to you about are right. The love for your brothers shall not precede the love for God, for the first one is attacked by the opposing spirit, which is human and is not godly. Love God, and He will clothe you within Him and you will be the sons of the Most High on earth and you will be the heaven on earth, for I want to bring the heaven into view on earth, sons, and then to hide it for a few moments, and I will cover you as I covered Abimelech and no one saw him under the sycamore tree, which sheltered him until I raised him as a testimony of the resurrection and of the life within God. I will cover you too for a couple of moments as the cloud also covered Me from the eyes of My disciples in the time when I went to be near the Father in secret, and I will do this to make you be like Me and like My Father, Who is in secret, and then we will remove the veil and I will appear with all the saints from the beginning and up to you, and with all the sinners, on the right and on the left, and I will have the saints on My right and the sinners on My left. And now, by My word upon you, I pray in you for the sinners, to be forgiven by your intercession and to make them free, starting with Adam and then with all people up to this time. Amen, amen, amen.