1.3. The Fall of Man; the Fall of the Angels
Oh, it is bad for the man who does not obey with faith and with the wisdom of the love for God, for that one leaves Me and then crucifies Me in him and then he is, and he is the man who pulls God out of himself, because this brings disobedience of God down on man. The man does not have to believe in Me playing with this faith. The man has to believe in Me forever, and this is how he should also listen, because without obedience the man dies like Adam, who surely died when he did no listen to Me and lost My wisdom from him and he exalted himself and so he died, for there has been no more painful death for Me from the man.
excerpt from The Word of God at the feat of the Lord’s Entrance in Jerusalem. The Palm Sunday of April 4, 2004
Oh, sons, the man built by My hand out of dust and spirit, after I made him by the word of My Father and Mine, he did not want to remain like God, and he wounded Me tempting My being and My dwelling among those that are not seen, as the man of this time of My word on earth tries to do now. Then the man prepared his falling down from God and this is how it was with the man who tempted God. However, after he had multiplied his flesh and his kind on earth, I could not send him to make him the redeemer of his people, because he died and became dust. Then I, the Lord, I, the Word of the Father, I, the One, Who made the man, clothed Myself within a decaying body and I came from the Father as the Redeemer of the man who was no longer able to come back in heaven. But first I raised from the human kind a holy people and I spoke to them as I did to Adam in Paradise, and I made My people out of the human kind and I called them a living people, God’s people, and I called it: Abraham, Isaac and Jacob, and out of this nation I raised Moses. Amen, amen, amen.
excerpt from The Word of God on the Sunday of the memorial of Adam’s expulsion from Paradise of February 22, 2004
I will forgive the sinners giving them according to their works first, and then I will hide you, but My Spirit, Which is praying in you, first will ask the Father for the forgiveness of the sinners from Adam and until now, because Adam is crying sons. The man built by My hand is crying for all those who have been sinning without forgiveness on earth. The first man, who had lived on earth almost one thousand years, has been crying in the dwelling of the dead, and since then he has been crying for all those who sin like him, to be forgiven of their sins. Amen, amen, amen.
— Lord, I have been crying since the day I went down crying into the dwelling of the dead and I became dust, and I have been crying with a greater pain since the day when you signed My forgiveness by Your crying and by Your blood on the cross, which was shed one the earth, because water and blood flew from Your side, and also from Your eyes on the cross, Lord. The part of Your body that was first pierced is the place on my body from where You took the evil out of me and brought it before me in the flesh. (Eva, r.n.) You brought me face to face with my body, and then I sinned in my body, and since then I have been crucifying You in My body and I have no longer let You live in me and I have no longer been Your dwelling place. However, I have been crying now before You for every man that has come out of me, to forgive him and that Your forgiveness may come to me in order to give our hand to the sinners for them to come out of the tombs and from death, Lord. Receive this prayer and receive my bitter crying because I have witnesses between me and You, Your very little ones, who live in You and through You on the land of Your coming.
It is not You who cast me out from Paradise, but the sin of my body, which lusted against Your spirit from me when I died in heaven and then on earth. I became haughty in heaven, and I died on earth, according to Your word spoken in Paradise, when You told me that in the day I ate from the fruits of the tree You told me not to it from, I would surely die. And when the day You made me came again, I died in heaven, because I did not listen to You and I ate of the tree and then I was afraid of God because I died and this was my punishment, because fear goes along with punishment, Lord, and I, instead of asking for Your forgiveness for what I did, I hid behind me, behind my body with it, behind my wife, and You saw me hidden and made me come down on earth, as You told me at my creation when You taught me to listen to You. However, I did not listen to You, because I did not see You anywhere but only in creatures and I heard Your voice and I died because of my haughtiness, Lord, and then I was subjected by angels until You judged me in heaven and then You put me down on earth, and at the Paradise entrance You set Your angels with a flaming sword.
I remember now my haughtiness from Paradise, which the first host of the angels beginning with Lucifer, its chief angel, served, and I remember the archangel Michael, who subjected me at Your command as a guilty one for the falling of the Lucifer’s host. He subjected me with great power and he called out to all the angelic hosts speaking to them: «Let us stay well and in fear and let us be attentive!». You were the witness of all these and You were bitterly hurt by my falling down and by the falling of those who wanted to serve my haughtiness against You. Two thousand years ago, You taught Your disciples not to rejoice because the spirits fallen from heaven listened to them, and You told them how You saw them falling when they bowed to me and then You taught them to rejoice because You wrote them into the Book of their Life with You.
I remember with sighing and crying of my crying on the day when I went down crying into the dwelling of the dead, and painfully I ask for the forgiveness of the sinners who died through my sin, Lord. It was not You, Who sent me away from Paradise, but the sin of my body that had to be holy forever, because You made me in Your image, Lord.
But now, forgive the sinners, who were and who are on earth committing my very sin, and I then I will have the joy of the forgiveness of the human kind and of its raising, and I will fully taste of the mystery of redemption, which came down from heaven on earth in the flesh to bring the salvation of those who have been crying for seven ages for their last salvation and resurrection, for You, the One Who are the beginning of the resurrection of those asleep, Lord of the saints. But do not forget the sinners, for You said that You did not come to call to repentance the righteous, but the sinners instead; that You did not come for the healthy but for the sick without healing; that You did not come on earth for the living, but for the dead to rise them to life, Lord. Amen, amen, amen.
— I have come with the saints on this day of the memorial of the man’s falling from Paradise. I have come with the great and the small saints to write down on the earth the forgiveness of the sinners, and then their atonement and then their resurrection, and those who do not repent from their wicked deeds will be thrown into the fire. Amen.
excerpt from The Word of God on the Sunday of the memorial of Adam’s expulsion from Paradise of February 22, 2004
We celebrate a feast of word, but a feast with pain in it. I can no longer make the man love Me. I can no longer make the man do My will, because the man is born of the man who did his will denying My will from him. The spirit of the free will told him that he will not die if he does his will, and that he will only know instead, but he had never told him that this was death and not life without death in it. The life without death was the one, which I gave to the man to have it in Paradise, eating of its fruits. However, in order to teach him the love beside the obedience that I gave him to life in Paradise, I gave him the occasion to learn it and I said to him: «Of every tree of the garden you may freely eat, but of the tree of the knowledge of good and evil, you shall not eat of it, for in the day that you eat of it you will surely die». From that very moment he had the power to show Me his love by obedience with love in it. However, he used discontent instead. He received the power to rule over all that I had made for the man until I created him, and once with the power that he had from Me, he became conceited over Me as though he would be master, as the man has been doing since then and until today, because the man has not seen Me when I am in a mystery.
I cry with you into My arms, children under the burden of My coming, for the man, built by My hand, has used dissatisfaction. No comfort from all the beings with a living soul was found for him, that I made by the word for the man’s joy. When I saw that he uses his power and his discontent, I put him into a deep sleep and I took the woman out of him and I brought her before him and he said: «This is now bone of my bones, and flesh of my flesh». And only this way he found his content in Paradise. I looked with pain when he said this, and then he went on saying: «Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh». Then the man saw himself in his woman, and he left Me and did her will, for she was drawn to her husband, the man she was taken out of.
Oh, you that were built by My hand out of clay, I took the woman out of you to take the evil away from you3 but you took and ate of it and then you judged Me. You judged God in Paradise after you did your will, for I asked you: «What is this you have done?». You judged Me because I gave you the woman and you said to Me: «The woman whom you gave to be with Me, she told me that I would not die, and that I would know instead». I gave her to you, but I did not tell you to listen to her, but rather I told you to eat of all the trees in Paradise and not of her, and you should receive the word from My mouth, not from her mouth, and she was supposed to be in submission to you, as you should have also been submitted to Me because I created you. You had the power given from Me to show your love to Me by obedience with love in it, but you have caught a spirit of mastership over everything on earth and you have reached out your hand to rule over heaven and over My seat and over My dwelling in you on earth; however, I was the Most Holy One and I was looking at you with pain. If you had listened to Me to grow and to multiply out of Me and not out of you, you would have remained master over you by the word that was upon you, but you gave up your obedience to Me and then the woman that I took out of your body became word upon you and she told you to eat of the tree of knowledge saying that you would not die, but rather that you would know like God. When she reached out her hand to take and eat, not only that you did not tell her not to take, but you also took out of her hand and ate and thus you forgot to listen to Me; you forgot to love Me after I set you to work out the love with the affection in it. You did not want to know the love, but rather you wanted to know what knowledge is and then to be like God, knowing everything, the connoisseur of God’s being, Who brought everything from nothing into being. And as for Me, the Creator of everything, I gave you to eat of all the trees of the garden and to be content and good and to love life and not the death as a consequence of your disobedience.
Now, after seven thousand years from My pain caused by you, I speak with you in front of the human kind, and you, the one built by My hand out of clay, bow before your Creator. Amen, amen, amen.
— At the last hour of the man’s repentance, You set me face to face with You, oh, my creator, so that every living being may hear me from my creation and until Your coming, which is working after seven thousand years at the resurrection of the dead, from the last to the first and up to me, Lord.
I am the man built by Your hand out of clay, and breathing upon me, You gave me a living soul and You told me to have dominion over all that You took out of the earth, living beings, after their kind and You told me to rejoice in the midst of Your creation. Then You made me a house, to have only joys and You called it the garden of Eden and You set me in it and You told me to eat of the goodness that was growing in the trees of the garden, Lord. However, I thought I was the master over everything and by so doing I went wrong before You, my Master. You brought all the living creatures to give them a name and I gave them a name by Your wisdom with which You were in my being, but I did not find any suitable help for me among all the living creatures. Then You took the woman out of me and brought her to me, and I saw myself in her, and she in me, and then I said: «She is bone of my bones and flesh of my flesh and she will be called woman», and then I said: «Therefore, the man will leave his father and his mother and will join with his woman and they will be one flesh». Then I made You upset, because God was my Father and my mother and the spirit of evil came into being in me and the deceitful one heard me and said to the woman: „Has really God said not to eat of all the trees of the garden?”. And she answered him saying that we could eat of all the trees except of the tree in the midst of the garden, lest we would die. Then she was answered: „You will not surely die, and in the day you eat you will be like God knowing good and evil”. Since then the woman started longing after eating of the tree in order to receive knowledge and then she ate and knew, and then I also took and ate, and this is how the man ate of the tree of knowledge, Lord, and afterwards he saw himself naked and they were ashamed one from another and covered themselves with fig tree, and then they were afraid of God because of their disobedience by which they reasoned out the godly nature and they wanted to hide one from another and from God.
I stand before You with my sin, my Creator. I tell to man that it is not good for him to be alone. And I tell the man as You also told him, that Your word is good and my word is wicked; it is wicked because it is not Your word. I repent of my sin from the garden, for I said by my word that «the man will leave his father and his mother and will join with his wife and they will be one flesh». I gave up obedience to You, my Creator, and I listened to the woman and I ate of the tree of the knowledge and in this way I knew that I was naked. I was ashamed of my nakedness, for my spirit knew the good and the evil, which entered my being after I came to know, and I did no longer work the love, which would have made me turn to You again, and which would have helped me to humble before You because of my disobedience, and then fear seized my being and made me hide. And because I wanted to hide, I made You upset and I hurt You because of my life, which fell from the garden of obedience, for I did not want to listen to You afterwards. Oh, how well would have been with me and with You if I had humbled myself then before You because of my wrongdoing, my Creator! But I was joined to my woman and I did not listen to You to choose You again then as my Father and to listen to You in such a way that Your creation could not die. It was I, myself, that I made haste of my getting out of the garden, for my haughtiness stood against me and I lost my happiness and I found pain instead. However, You are the Comforter, the Merciful, and You have given me life again, and You said that the one who humbles will be exalted, Lord.
You took Your last sons for me to see their humility by which they bowed to You to listen to You after seven years of the man’s disobedience and through them to give Your hand to the dead so that they may get up, Lord. And I look at them and say:
Oh, sons of God, here I am! I stand before my Creator and before you. Behold the man that gave God’s will on his will. God cries and says that He cannot make the man do the Lord’s will, because the man is born out of me, the man who did his will giving up God’s will in him. The spirit of the free will is death upon man and this spirit is as old as seven thousand years.
I want to speak of what disobedience can do with the man. After the man makes use of it, he receives the spirit of discontent and he tries to set himself over another man with it, and this sin makes the two of them to hide it. If the Creator of the man saw this sin in man, He has dwelt on earth with the word of His knowledge, the One Who knows everything, for nothing can be hidden by the man before God, but everything is through the light instead.
Oh, sons of God from the days of His coming with the resurrection of the dead who soon, soon will stand before Him and who stand face to face before God by His word on you! I tell the man not to be disobedient anymore, not to commit sin for the sin tries to hide in man and between man and man. I told the man to walk in the light, for everything the man tries to hide from is darkness and the light proves him out. I tell the man to humble and to get out into the light with all his hidden things. I tell the man not to become haughty, because the one who gets haughty then hides and becomes discontent and then he goes to set his dissatisfaction between man and man, and then the two of them hide, and this means darkness over which the Spirit of the Lord hovers to bring the man out of his darkness into the light. However, I, the man built by God, tell the man no to hide either in him or between man and man, and let each one receive his life giving himself to God, and not to seek for another citadel of escape, for here it is how the Lord takes me out to be seen and then for the Spirit of God to have mercy upon me, the One Who searches out the world and the man to take him out of the world and to take him into His bosom, for the man to be taken into God’s bosom. Amen.
Oh, sons of Adam, I cry to you. Flee from the spirit of the woman and then you will be able to overcome your body and everything that is on earth. Flee from debauchery. Debauchery is a woman spirit. «Every sin that the man does is outside the body, but the man who commits sexual immorality sins against his own body». Run to this spring of the resurrection of the dead and make your bodies a temple of the Holy Spirit, for God is crying after the man. Coming back into Paradise is holiness. It makes the man’s body into God’s kingdom. Receive the correction from God’s mouth because I did not do this and it was only that I justified against myself and nothing else, even if I was upset with God and thinking that I could blame Him because He gave me the woman. When the man goes wrong doing his will, he hides after that; he hides and is not afraid that his hiding exalts the man and gives him power for it against God and against man and against his own self.
In heaven is not as on earth and I was taken away of the Paradise and then I saw this. When the man gives himself over to God, he is taken from earth and set by God in heaven, but if he forgets that in heaven is not as on earth, the man lies to himself as I lied to myself when I was in Paradise. The coming back into Paradise is holiness, but it is nothing, nothing without obedience, and I was the first that I lied to myself and I saw that in heaven was not as on earth, as on the earth of which I was taken by God when He made the man. If it had been well for the man on earth, He would have let me on earth after my creation, but the Lord made me a garden of Paradise, filled with trees pleasant to the sight and good for food, and I was supposed to eat of those fruits and in no way was I supposed to eat of the tree that had in it the fruits of good and evil, that only God was master over it, so that I could not be touched and that the man might not search out God’s being. If I ate of that tree I grew up to be like God and my eyes were opened and I saw what I did and then I was afraid of God’s being because I saw that I was naked. When the Lord called me, I told him that I hid and that I was naked. And He asked me: «Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?». I could not, and there was no way to hide from God and now I tell it to every man that hiding is a lie that deceives the man telling him that he can hide, and the man keeps the man a slave to the hidings, great or small, and the man does not get out of this slavery even for his salvation.
I am sorry that I did not humble in Paradise, and as for you man, you should also be sorry that you did not humble and do not humble on earth so that God may take you and give the heaven to you. Get humble and make your steps right to the knowledge of God, Who puts the way under your feet, the holiness of the heaven, for the Lord is very merciful.
Keep away from sexual immorality, oh, sons of the people, and receive power from God to be able to become sons of God, for I tell you a great mystery, and here is what I want to tell you: «I have compassion for whom I will», said the Lord God. If the man becomes freely God’s will by persevering in it, by obedience and by His great and much word through the man when the Lord is merciful and is well pleased with the man, and there is no one to judged a man like that, who makes the light over the world and over the man, because happy is the man to whom the Lord does not keep his sins into account because he becomes His will. Amen.
Oh, sons of God, the Lord has brought me face to face with you, and you are so merciful that the Lord cannot remember your wrongdoings in your life on earth. The Lord is giving me through you the forgiveness of my sin, which has been pressing hard on the entire human kind in such a way that no one has escaped except Him, except the Man born of the Virgin, the Lord, Jesus Christ, the Son of the Father Sabaoth, He Who became flesh on earth in the Virgin, and then He was born and grew until the age of my body made by Him and then, on the fullness of that age, He died for my sin made in that very hour when I ate from the tree of the knowledge of good and evil, and then I knew like God after I broke His commandment that told me not to eat of the fruit of the tree, which God had dominion on. You are merciful like the Lord. His Spirit is in you more and more with every passing day for the resurrection of the creature. Come out of your burdens and breathe over the dead and over the living for all and everything wait for their redemption. Oh, how fragile you are and how hard it is on you! Oh, how merciful you are!
Take care of them, my Creator, for You have been merciful to them and You have made them the light of the world and the salt of the world, for they have You as word upon them, as I had You in Paradise, my Creator. I had lived for almost an age on earth and I had not got under Your burden, my Creator, and you have set seven ages over the people and their body is decaying and the burden on them is very heavy and they are the merciful ones, those little of Yours, by whom You write with their hand in the flesh of the man the word of the Holy Spirit, the calling to resurrection for all the creature, Lord.
Oh, little sons, I would go on looking at you and I would keep on testifying before the nations of the earth that you are so merciful for God and for man! Oh, who else is to judge you for your wrongdoings when you have such a great burden to carry? The burden of the Lord, His coming with His saints in tens of thousands and thousands. Amen.
I kiss this land on which you live and of which I was made by God. I smell its perfume, I listen to the beatings of its heart and no one around you knows its mystery and my mystery in it, and you are in it the Lord’s merciful ones, those who are broken by the burden of His coming. You are blessed, you who are broken under this burden, even if you are always, always, always in pains, and because you are so little, you can hardly manage to go on through the pains. The Lord mourns for your weaknesses and I have mercy on you and I have mercy on the Lord, from this bridge between heaven and earth, from among those that are seen and those that are not seen. Soon, soon, the Lord will give a new heart over every man that is on earth, but all, everything starts with you, little children and God’s sons, who have been waited by all creature, which has been crying after you to be and to carry the heavy burden of the Lord’s coming after those seven ages of the Lord’s crying after the man. There is still a little while, very little, and you will no longer have pains, but only comforts, for the Lord works out now at your pains that you have and turns them into comforts for you, those who are so merciful on God and on man. Carry the Lord within His coming and every creature will bless you soon, soon, soon. I bow my forehead and I feel the love of your heart, and blessed are those who will bow to you in the name of the Father and of the Son and of the Holy Spirit, Who comes to you and the Spirit works with you, the Spirit from Whom everything comes and will come to life. Amen, amen, amen.
— Now it is I, the Lord that I speak. I am the One Who speaks, and I give Myself to the saints in heaven and on earth, for he who hears this word of Mine in heaven and on earth, that one is sanctified by it for the word is holy and it is the Lord. Amen.
excerpt from The Word of God on the Sunday of the memorial of Adam’s expulsion from Paradise of March 9, 2003
the man built by My hand did not want Me and then he forgot Me and he remained only within himself, and I have been hurt by him since then and until today. I made him with longing when I created him, to be comforted with him, I and with My Father and all the angels. I made him and then I brought the Paradise from eternity and put it before him on the earth, already full, already adorned in the day when I made the man. Then I brought the man into Paradise and I gave him the entire Paradise, from which I took for Me what belonged to Me and to My Father. However, he did not take this sign into consideration and violated it instead, and then I had no rest with the man, and if I had not rest, I took him out of the Paradise.
I made everything in six days, and then I rested in one day; I rested with the man, for I rested in him. Then the man violated the law of the Paradise and I did no longer come to the day of rest, because of the man’s fall from Paradise, from the law of the Paradise. The man fell by not taking into consideration My sign, for in his sixth day he trespassed My word and got out of the Paradise and was set on the earth to work the land from which he was taken, and I, the Lord, the man’s Creator, had no longer reached the day of rest with the man, but rather it was the day of sorrow in which I still stay; I stay and I always put signs into the man’s way to turn him back to Me in his heart, so that the man may remember Me, for it is easy for the man to forget Me, My people.
excerpt from The Word of God at the feast of the Lord’s meeting (Candlemas) of February 15, 2002
When I gave the paradise to the man, I gave it to him to work and to dress it and I commanded him saying: «Of every tree in the garden you may freely eat: but of the tree of the knowledge of good and evil you shall not eat of it: for in the day that you eat of it you will surely die». However, the man did not keep this mystery of the heaven. This was what he had to work and dress: to eat and not to eat. When I said: «Of every tree of the garden you may eat», this was the work that I gave him to do. And when I said: «but of the tree of the knowledge of good and evil you shall not eat», this was the work that I gave him to dress. I set him in the mystery of the heaven but he did not work it and he did not dress it.
excerpt from The Word of God at the feast of the holy forty martyrs from Sebaste of March 22, 2001
The Holy Spirit is a life giving spirit. It would have been so good if the man listened to My exhortation! The man would have not died if he remained under My burden, which gave him life. My exhortation was the Holy Spirit, Who told the man not to die. My exhortation is the food by which the man grows for My advice, which gives life. I made the man and then I gave him of My life and I gave him life without death and I made him to rule over everything that I made for him, to know them, to name them and to rule over them. However, he was not contended and was not humbled, but rather he became conceited and tried to be over Me, above My being, and he wanted to be God, and he wanted to know like God, the good and the evil, which were under My authority. I gave the man to know life and that is all. I did not give him to know the good and the evil, not life and death, but only obedience for eternal life. Life is one thing, that is the good, and the eternal life is another thing, in which the man was until his haughtiness, and after he became haughty, the man shook the heaven and the earth, for he became heavier than them, because he was to be God, because he wanted to know the good and the evil like God, which were under My authority. I put them under key; I put the good and the evil under the word but here is how quickly the man has spoiled My word, the key that keeps the man in heaven, into the dwellings of the heaven!
excerpt from The Word of God on the Sunday of remembrance of Adam’s expulsion from Paradise of February 25, 2001